Comparative analysis between unrefined sexuality and pure eroticism

In the  case of unrefined sexuality, a first characteristic that is revealed by  proper awareness is that subtle sexual energy is related to what we might  call the lower part, or in other words, the inferior manifestation that  exists within the Godly creation and manifestation.

In the  case of pure eroticism, a first characteristic is that the subtle sublime  energy of pure eros reveals itself as having a connection with the higher  part, or in other words with the clearly superior component that exists within creation and Godly manifestation. Given this aspect, it can be rightly  said that the subtle sublime energy of pure eros, which in reality comes from  the eternal, mysterious being of God, when it is captured in abundance in the universe of the human being, thus profoundly transforms and even deifies them.

In the  case of unrefined sexuality, another characteristic is that within this kind  of sexuality most often the sexual arousal is zonal, it is ordinary, it is  shabby, it is superficial and the specific pleasure that arises is somewhat  violent, sharp, vulgar, inferior. It is a set of key aspects which,  especially by careful comparison with the defining elements of pure erotic  arousal, reveal, make the differences appear. Stupid, obtuse, unrefined human  beings find difficult to perceive the differences between unrefined sexual  arousal and pure erotic arousal.

In the  case of pure eroticism, another characteristic is that pure erotic arousal is  global, it is clearly superior, it is astonishing, it is rich in nuance, it  is enriching, it is profound, it is tangent with the endless, it is deifying,  it is ennobling, it gradually generates exaltation, it provokes an uplifting  ardor and the specific pleasure is soft, it is harmonizing, it is nuancedly  calm, it is sweet, it is peaceful, it is delicate, it is purifying. It is  thus a clearly remarkable, fine, eminent, ennobling, refined pleasure, which  expands the being in a euphoric way into boundlessness. It reveals a set of  key aspects which, especially by careful comparison with the defining  elements of the unrefined sexual arousal, reveals, makes apparent the differences  in this way. Intelligent, refined human beings are very easily aware of the  differences between the pure erotic arousal, which manifests itself even at  the level of the erogenous zones, focal points, and the unrefined sexual  arousal.

In the  case of unrefined sexuality, another characteristic is that the specific  energy that manifests itself in this kind of sexuality is always an inferior  subtle energy.

In the  case of pure eroticism, another characteristic is that the specific energy  that manifests itself in such a state is a clearly superior subtle sublime  energy. It is in fact the mysterious energy of a specific Godly attribute  that has a distinct frequency of vibration that never modifies. This subtle  sublime energy is free, it is endless, it is eternal. Under certain  conditions, this endless subtle sublime energy can easily be captured even in  abundance in the universe of the human being, or in other words in his aura.

In the  case of raw sexuality, another characteristic is that often the sexual subtle  energy, being an inferior energy, combines, amalgamates very easily with the  specific inferior subtle energy of the ego which is captured in the universe  of the human being, and this energy is in fact the universal inferior subtle  energy which is known to yogis by the Sanskrit expression ahamkara tattva.

In the  case of pure eroticism, another characteristic is that the subtle sublime  energy of pure eros, which can be accumulated in abundance in the universe of  the human being under certain conditions, easily makes it possible to  transcend for a certain period of time the activity of the ego (in  Sanskrit ahamkara).

The  pure eroticism also aims, in a way that can be full of love, that can be  altruistic, at experiencing certain delicious states of communion that give  rise to a nuanced, meaningful state of lasting happiness and affectionate  fulfilment, which in this way leads to an intensification of the inner  well-being.

In the  case of unrefined sexuality, another characteristic is that often such  sexuality is consciously and intentionally directed towards reproduction. The  partners who are engaged in such a relationship are inclined, either in  unison or only one of them, to have children in this way, even when they do  not yet show the necessary inner maturity and are not yet characterized by an  adequate state of responsibility.

In the  case of pure eroticism, another characteristic is that, in such harmonious  couples whose intimate relationship is based on mutual love, on strong erotic  effervescence, on full erotic amorous continence, the behavior of such lovers  (beloved) is never aimed at ejaculation in the case of the man, and in the  case of the woman it is never aimed at the discharge of the specific  substance of the procreative potential, but at achieving intense, full states  of orgasm based on full erotic amorous continence. Often such a clearly  superior, fulfilling relationship is channeled in unison towards the  awakening, the discovery and even the gradual deepening of the glorious  androgynous state (in Sanskrit ardhanarishvara).

Often,  in such a wonderful couple relationship, both lovers (beloved) regard in  unison and persistently pursue certain eminently Godly, universally valid  spiritual goals, or they pursue with enthusiasm, with assiduity and with a  great patience the attainment and ineffable, rapidly transforming deepening  of certain godly ideals.

Also,  in such couples, the unceasing implementation of the Godly law of occult  giving by both lovers in unison, of intense, nuanced states of happiness, of  euphoric, altruistic, overwhelming fulfilment which, by means of delightful,  reciprocal exchanges, engender an ineffable, complex, increasingly profound polarization.

In such  a united, loving, happy, harmonious couple, it is aimed a powerful force-idea  is pursued with relentless assiduity and enthusiasm: ‘the lover’s greatest  happiness is to make his beloved woman as happy as possible, and often to  make her ecstatic‘. Reciprocally, in such a united, loving, happy,  harmonious couple, the beloved woman is unceasingly and enthusiastically  committed to putt into practice the following force-idea: “the greatest  happiness of the beloved woman is to make her beloved man as happy as  possible and even to often bring to ecstasy her beloved“.

By  doing this every time, the two beloved who are full of exaltation,  constructively put into practice, in an eminently beneficial way, the Godly  law of occult giving, and then they reap both in unison, and each of them  personally, the marvelous fruits of putting into practice this valuable Godly  law within the framework of happy couple relationships.

In the  case of unrefined sexuality, another characteristic is that the  manifestations that occur between the two partners are most often  instinctual, unconscious, involuntary, machinelike (automatic), sometimes  even brutal, and include obvious, characteristic egoistic components and  inclinations, which are linked above all to satisfying their sexual needs.

In the  case of pure eroticism, another characteristic is that by means of the subtle  sublime energy of the pure eros which is attracted and accumulated in  abundance in the inner universe of the two beloved or in other words in their  aura, this subtle sublime energy which naturally combines with the sublime  subtle energy of Godly love, these endless sublime subtle energies coming  from the mysterious, eternal being of God they generate, due to their  elevated specific characteristics, multiple beneficial transformations which  sometimes by accumulation are even extraordinary.

All  these wonderful effects are experienced either in unison or separately and  generate amazing inner mutations that often occur in unison in the microcosm  of the two beloved. At the same time in this way each of them, but also both  of them in unison, accumulate each time in their aura both the sublime subtle  energy of love and the sublime subtle energy of pure eros, which these  energies make a delicious amalgam appear in their inner universe.

By  acting each time full of dedication, showing much enthusiasm and abnegation  in this way, the two beloved draw abundantly including the subtle sublime  Godly energy of the pure eros into their auras and rise, so to speak, in a  pleasant, often even euphoric manner, towards God, and thus they certainly  turn in eminently beneficial directions and become deified.

By  proceeding in this way each time with great dedication and fervor, the two  beloved manage to experience in unison intense states of extended orgasm, in  the case of the man without ejaculation, in the case of the woman without  discharge, which gives them ineffable, fulfilling, extraordinary states of  nuanced happiness.

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In the  case of unrefined sexuality, another characteristic is that many reactions  and manifestations that occur through the interaction between the two  partners are often subconscious. All this is not likely to help them  understand in a clear, intelligent, deep and quick way what is going on in  their being, in their inner universe or in other words in their aura.

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In the  case of pure eroticism, another characteristic is that the vast majority of  the feelings that the two beloved experience and become aware of are  increasingly clear, they are even hyper-aware in certain conditions, they are  profound, they are even rapidly transforming in beneficial directions, they  are powerfully uplifting, they are refined, they are multi-faceted and they  give to both each of them, and in unison an  intense, elevated, well-deserved, erotic, amorous pleasure to which can be  added nuanced states of distinct, elevated pleasure, which arise when the  subtle sublime energies of other godly attributes, such as enthusiasm, humor,  pure passion, kindness, gentleness, etc.,  etc., are captured  and accumulated in their inner universe.

In the  case of unrefined sexuality, another characteristic is that the sexual  pleasure felt turns out to be a limited, superficial, inferior pleasure,  which is experienced each time in a distinct way, as such. Living in this  way, the partners do not suspect that there are, however, clearly superior,  sublime, mysterious, elevated alternatives. The chaining power of inferior,  harmful habits makes them accept this embarrassing limitation as something  natural, because of the ignorance in which they indulge.

In the  case of pure eroticism, another characteristic is that pure, refined erotic  pleasure is much more intense, it is extended, it spontaneously appears as  unlimited, it is deeply fulfilling, it is pure, it is elevated, it gives them  the astonishing possibility of an unlimited number of orgasms, which are  however based on full erotic amorous continence.

Such  experiences help them to rapidly transform spiritually, to gradually awaken  in their being certain wonderful paranormal perceptions, such as telepathy  through the states experienced in unison by both of them at a distance,  amazing paranormal empathy. The experiences they discover in this way  generate, often in a spontaneous manner, surprising states of joy, awaken in  their inner universe and then allow them to deepen exemplary states of erotic  amorous fulfillment, make them experience intense, easy states of euphoria,  give them surprising experiences of oceanic happiness when they choose to  discover the multiple benefits of the occult phenomenon of avalanche, and the  duration of erotic amorous play between them turns out to be surprisingly  long.

All of  this helps them feel the multi-faceted, fulfilling, blissful experiences to  which they are naturally entitled when they choose to explore this path.

In the  experience of unrefined sexuality, another characteristic is that this kind  of sexuality reveals itself as predominantly genital.

Given  the ejaculation that then occurs in the case of the man, or given an eventual  discharge of the substance of the procreative potential that occurs in the  case of the woman when she has an orgasm, the specific states of pleasure  that appear in this way are even very brief, they are limited, they are  partial, they are manifestly unfulfilling, especially in the case of women  who precisely for this reason feel frustrated and experience over time states  of unfulfillment that are cumulative.

This is  why the vast majority of women who accept or embrace a raw sexuality because  of their ignorance are unhappy. There are no exceptions to this.

Within  pure eroticism, another feature is that in couples who are fully aware of the  value of the sublime subtle energy of pure eros, and the value of the sublime  subtle energy of love, such couples consciously capture and then accumulate  both the sublime subtle energy of pure eros, and the sublime subtle energy of  love, and at the same time such couples aim at the optimal dynamization of  the focal erogenous zones which, when excellently put into practice, easily  make it possible to capture abundantly in their inner universe, in their  aura, both the sublime subtle energy of pure eros and the sublime subtle  energy of love.

That is  why the distinct states of pleasure and polarization processes that occur in  such couples are evident not only in the physical body, but also in the  mysterious sheaths of the being, and the pure erotic energy together with the  energy of love that are accumulated in a careful and systematic way causes  excellent states, and when these distinct sublime subtle energies amalgamate,  they trigger extraordinary states of erotic amorous fulfilment not only in  the body but also in the subtle sheaths of the being, such as the vital  sheath (in Sanskrit pranamaya kosha), the mental sheath (in  Sanskrit manomaya kosha), the supramental sheath (in  Sanskrit vijnanamaya kosha), the beatitude sheath (in  Sanskrit anandamaya kosha).

The  nuanced, intense states of pleasure are thus experienced with great delight  throughout the body in the specific erogenous zones, and in this way  accumulate and expand with great ease the auras of the beloved. Thus, in  their inner universe, both the sublime subtle energy of pure eros and the  sublime subtle energy of love, as well as other sublime subtle energies of  various Godly attributes, which only one or both beloved manifest  spontaneously, are obviously accumulated.

Such  sublime subtle Godly energies may be: the sublime subtle energy of Godly  enthusiasm, the sublime subtle energy of Godly happiness, the sublime subtle  energy of Godly beauty, the sublime subtle energy of Godly goodness, the  sublime subtle energy of Godly joy, the sublime subtle energy of Godly  patience, the sublime subtle energy of Godly optimism, etc., etc.   The wonderful multifaceted states that  arise in this way are astonishing, they are clearly satisfying in an elevated  way, they are giving overwhelming happiness.

The  actual time of the amorous games that are engaged in between the two beloved  is spontaneously extended. In this way the two beloved easily become capable  of experiencing astonishingly complex, nuanced experiences that are  incredible especially for ordinary, vulgar human beings. The extended states  of orgasm that are experienced in this way manifest themselves in a natural  way and generate various euphoric, delicious states that are surprising and  full of freshness.

In this  way, the beneficial masculinity of the man increases in a considerable way  and at the same time intensifies in unison, and the beneficial femininity of  the woman increases, enriches and flourishes. All of this is gradually  revealed as a new, wonderful continent that can be explored and exploited again and again in eminently beneficial directions.

Only  the state of ignorance in which we indulge and the insidious, exacerbated ego  and indifference to these clearly superior, sublime aspects, lead us, stop us  in this way from approaching and then exploring with enthusiasm and ardor  this paradisiacal Godly direction.

In the  case of unrefined sexuality, another characteristic is that in the case of  such sexuality the experiences that arise are predominantly catalyzed and  triggered by the sexual hormones. All this gives rise to and persists the  obvious limitations and weaknesses that are inherent. Because of this, many  men feel inadequate and even display a fragility that some of them try to hide with skill.

In the  case of pure eroticism, another characteristic is that through the  extraordinary massive contribution of both the sublime subtle energy of pure  eros and the considerable contribution of the sublime subtle energy of love,  the two beloved are to an immense extent spontaneously freed from the  dependence on sexual hormones. All this gives them an amazing inner leap  which the two beloved are eagerly and delightfully aware of, and thus they  gradually become aware that these surprising, wonderful effects occur almost  effortlessly through the abundant capture and accumulation in their auras, in  their inner universe, of both the sublime subtle energy of pure eros and the  sublime subtle energy of love. All this propels them towards experiencing  delicious, extraordinary states of intimacy that generate in unison the  awakening, the discovery of the multiple valences of the soul and facilitate  the emergence of indescribable states of euphoric osmosis, of paranormal  empathy that helps them to become aware of their inner woman with great ease  in the case of the man, and in the case of the woman to become aware of her  inner man with great ease. Such elevated, vivid experiences refine their  inner nature, give them an elevated, increased sensitivity and often impel  them to discover either in unison or separately astonishing phenomena of  Godly synchronicity.

In the  case of unrefined sexuality, another characteristic is that this kind of  sexuality is always limited. In fact, there is an ancient significant dictum  that applies to this kind of sexuality, and it sounds like this, in Latin:  “omnia animalia post coitum triste“; in translation: “every creature is then  sad and feels debilitated after a normal, vulgar intercourse“.

Based  on statistics that already exist nowadays, when, for example, a man is able  to have sex for a maximum of 25 minutes, he is considered to be the ideal  man. However, it is lost sight of the fact that, according to some  statistics, women manage to reach a state of clitoridean orgasm, even with  discharge, after around 33 minutes.

Given  the fact that men are not at all interested in triggering a clitoridean  orgasm, even with discharge, in their partners, they most often risk having a  clitoridean orgasm only once every few years. Due to the obvious haste, to  the rush to satisfy their sexual desires, the vast majority of men are  superficial as sexual partners, and often they do not pay enough attention to  foreplay, and therefore their female partners feel frustrated but do not dare  to talk to their partner about such a drama, for fear of being considered  insatiable or sexually obsessed.

In  fact, the world average duration of sexual intercourse with penetration is  pathetic, because this average is only 5 minutes and 40 seconds. It is worth  asking how women will be able to reach even a state of vaginal orgasm, when  they need at least 33 minutes to reach a first state of vaginal orgasm.  Although, at first sight, all this seems unbelievable, all these aspects have  nevertheless been established as such, following rigorous research conducted  by sexologists.

In  fact, few people know that the men who choose to star in porn movies, in  order to appear to be extraordinarily virile, before such filming, are  masturbated twice by the so-called actress with whom they are to film, and  then, only after they ejaculate each time, they are considered to be fit for  a really pathetic porn scene, in which they have sex with the so-called  actress for 20 or 25 minutes. The superficial, ignorant human beings who  watch such sequences are amazed by the enigmatic virility of such men,  precisely because they do not know the previous trick that the producers of  such films use every time.

However,  there is a very large number of stupid, superficial men who become literally  obsessed with watching such films which, when viewed, considered from a  certain initiatic, esoteric point of view, appear to us as some pathetic  babooneries. Considering these objective aspects, it is worth asking  ourselves how many hundreds of years will pass before the vast majority of  human beings on this planet will be ready, will be able to discover the  utterly extraordinary secrets that have been known already, for thousands of  years, in the millenary tantra yoga system.

The  immense, abysmal stupidity, and also the stupid prejudices that still persist  in what we might call the sphere of sexuality, currently is immense, because  this so-called science, which in reality appears to be madness compared to  the esoteric knowledge, has completely stupidly established that masturbation  – followed by ejaculation in men or followed by the discharge of the specific  substantial potential in women – never causes any adverse effects.

Due to  the stupidity in which they currently indulge, many men on this planet choose  to masturbate excessively, and then ejaculate in a stupid way, including when  watching porn movies, foolishly considering that such a habit, which in  reality is disastrous, cannot affect their psycho-emotional state, vitality  or inner balance.

In  reality, however, this is not the case at all, because masturbation followed  by ejaculation in the case of men, or masturbation followed by discharge in  the case of women, weakens the body, alienates the being, it makes both the  men and also the women who indulge in such pathetic self-satisfaction, to  feel secluded and close-hearted. Furthermore, in both such men and women, it  appears and then more and more amplifies a strange, persistent state of  narcissism that exacerbates their ego, and many times dynamises them,  increasing their pride.

In the  case of pure eroticism, another characteristic is that the dictum we enounced  previously, namely: “omnia animalia post coitum triste“, is never valid at  all. Couples of beloveds who constantly embrace the pure eroticism and  perform fusions that are always based on complete amorous erotic continence,  are easily able to engage in passionate amorous fusions even for 10 or 12  hours in a row, without the man feeling the need to ejaculate, without the  woman feeling at all the need to discharge her potential of the procreative  substance.

In  addition, the intense, extensive, nuanced states of orgasm that are  experienced in this way prove to be much longer, in certain conditions they  are even very frequent, they are overwhelming. When the two beloveds who  adore each other embrace the pure eroticism, it can be said that they choose  to end the intimate erotic amorous fusion, but in reality, none of them can  say that they finish. The amorous erotic game expands between them, so that  the two beloveds engage in unison in an endless plenary amorous erotic  fusion.

This  objective aspect seems unbelievable for partners who every time choose to  experience the unrefined sexuality. Such an approach enables the ardent  experience of a state that is difficult to understand for the ordinary,  vulgar human beings, a state of ceaseless erotic asceticism. All these  objective aspects, which at first sight seem incredible to the vulgar,  ignorant human beings, are a natural reality for the couples who adore each  other and who embrace the privileged path of pure eroticism, in an enthusiastic,  systematic way.

Therefore,  especially the women who are advanced in this science, which is also an art  of the pure eroticism, which is based on complete amorous erotic continence,  no longer accept to have sex with a man, in any way, even when he claims in  advance that he is able to last for 25 minutes without ejaculating, when  having sex. Such a man will appear as a pathetic and ridiculous caricature  for a woman who always manages to make love with her beloved even 10 or 12  hours, every time practicing the amorous erotic continence, in unison, which  makes her even very happy, which polarizes her, which truly fulfils her at  the level of the enigmatic layers that exist in her inner universe and thus  makes her feel paradisiacal states of happiness, which easily extend for a minimum  of 49 days after such an experience.

Despite  all this, it is necessary to mention that, besides such exceptional women –  who are very happy by unceasingly integrating the pure eroticism, and who at  the same time transform themselves spiritually through it, in a sustained,  accelerated rhythm – there are also the changing, fluctuating, superficial  and stupid women who, precisely because they do not really know what they  want and give up – even after years of experience that included some  significant results of the pure eroticism – and they stupidly choose to  return to unrefined sexuality; thus they authenticate what it is mentioned in  some tantric treatises which indicate that a woman – who has managed to  discover the amorous erotic continence and then considerably experienced its  delights, and who later returns to a unrefined sexuality – thus undoubtedly  proves an immense imbecility. Unfortunately,  there are also such women in this spiritual school.

In the  case of the unrefined sexuality, another characteristic is that the mode of  sexual arousal is most often rapid, and when the ejaculation occurs in the  case of men, and when the discharge of the potential of the procreative  substance occurs in the case of women – both the men and the women no longer  feel pleasure afterwards, and then they need a long time, which is variable,  to be thereafter again able to engage in a new sexual game or in a new sexual  relationship.

At some men, one can easily notice that the  state of sluggishness that occurs after ejaculation is very strong, and that  is why such men then prefer to withdraw from their partner, or some of them  choose to sleep. In many women, given the fact that they do not have much  time to reach a state of orgasm with discharge, due to the fact that the man  ejaculates quickly, that is why many women remain frustrated, they feel  unfulfilled, and some of them even feel an inner state of tension after such  a sexual interaction, which for them ends way too quickly and does not  satisfy them. And the polarization in such experiences is almost  non-existent.

In the  case of pure eroticism, another characteristic is that the eminently erotic  way of arousal is almost always much slower. This occurs because it takes a  longer time until both the subtle sublime energy of pure eros and the subtle  sublime energy of love are also abundantly accumulated in the man’s aura or  in other words in his inner universe.

Therefore,  it is necessary to specify that the eminently erotic erection in men is thus  different from the common sexual erection. But when such an erotic reaction  is obtained, it fully facilitates for the man to easily practice the amorous  erotic continence, and it helps him to experience even states of orgasm with  implosion, without ejaculation.

In the  case of the woman, when she abundantly accumulates the subtle sublime energy  of pure eros in her aura, she also becomes able to successfully experience  the very special, delicious state of orgasm with implosion that is manifested  without discharge. Implosion orgasm is an amazing, extraordinary experience  we could say, when it is plenary experienced during amorous fusions that are  based on complete amorous erotic continence.

Given  the fact that the theoretical understanding of this kind of orgasm raises  problems for many human beings, especially for human beings who are new in  experiencing the amorous erotic continence, first it is necessary to  understand and then to have a thorough theoretical knowledge of the state of  orgasm with implosion.

This is  especially necessary for men, because in the case of the sensual, feminine  women – in whom the state of shakti has awakened to a considerable extent –  the experience of orgasm with implosion occurs spontaneously, even when the  woman from a theoretical point of view, does not know very well the aspects  that characterize the orgasm with implosion.

In the  case of the unrefined sexuality, another characteristic is that the way of  experiencing this kind of sexuality, is often explosive. This state clearly  appears either when the man has an orgasm with ejaculation, or when the woman  has an orgasm with the discharge of her potential of the procreative  substance.

Such an  experience analogically resembles a leap, which is then followed by an  inevitable fall. The analogy with a stone that we throw vertically, and which  then falls, helps us to understand what happens to both men and women, as  soon as the orgasm with ejaculation for men or the orgasm with discharge for  women is experienced. Therefore, such an experience subsequently causes an  embarrassing state of emptiness that is experienced as a significant  decrease. The Latin dictum that we have already mentioned “omnia animalia  post coitum triste” plastically illustrates what occurs not only to the man,  but also to the woman, when they have an explosive orgasm with ejaculation in  the case of the man, and with discharge in the case of the woman.

Within  the pure eroticism, another characteristic is that – especially when, in the  aura of the two beloveds, the subtle sublime energy of pure eros is  abundantly accumulated, energy which combines, which amalgamates with the  subtle sublime energy of love – the way of experiencing the amorous fusion  can be done even very slowly, and sometimes it simply implies to be done very  attentively, even “in slow motion”, because then the amorous erotic  experiences that spontaneously occur between the two beloveds are even  extraordinarily intense and powerful.

In some  situations, the awakening, the dynamisation and the ascension of the immense,  endless, subtle enigmatic energy, kundalini shakti, even occurs  naturally, and in some cases it even occurs in unison. This  overwhelming, spontaneous phenomenon occurs especially when the two beloveds  do the special secret amorous erotic posture that aims at the awakening and  at the dynamisation, in unison, of the subtle fundamental force  centre sahasrara.

The  amorous erotic experiences – which are extraordinarily intense and therefore  imply that both beloveds approach a slow rhythm, or even a state of  immobility – then help the two beloveds to interiorise even very well,  especially when the enigmatic subtle energy kundalini  shakti awakens in their being and ascends through sushumna  nadi, which triggers certain surprising spiritual experiences and  sometimes generates ample, refined experiences in their inner universe, that  make the two beloveds to connect easily to the ineffable, gigantic reality  of mahakundalini shakti. Sometimes, during such experiences, wonderful  visions appear spontaneously, which attest the translation either of both  beloveds in unison, or only of the beloved woman, into some paradisiacal  realms that objectively exist in the astral universe.

In the  case of unrefined sexuality, another characteristic is that, between the two  partners, a strong state of possessiveness or jealousy often appears and then  intensifies. The appearance and the intensification of the state of  possessiveness, either in one of the partners, or sometimes in both, makes  them want to be and to remain tyrannical masters, most of the time over each  other.

Such an  experience inauspiciously exacerbates their egotism and causes them to  manifest themselves in an excessively authoritarian way. The state of  jealousy makes them live again and again painful states of anxiety that are  caused either by a real or by an imaginary, actually phantasmagorical  suspicion of infidelity. Quarrels and various accusations easily arise  between such partners, which in some situations escalate and get to be  accompanied by brutal and even violent manifestations.

In the  case of pure eroticism, another characteristic that appears is the rapid  transformation of the perspective within the couple relationship, which  occurs especially when there is a strong and profound transcending of the  limitations, which were previously imposed by the ego.

Such an  inner transformation easily makes it possible to overcome possessiveness and  jealousy surprisingly easily. The beloveds who succeed in fully accumulating  both the subtle sublime energy of love and the subtle sublime energy of pure  eros in their inner universe thus escape, as if by magic, even forever, from  the insidious poison of jealousy and from the enchaining trap of  possessiveness.

In the  case of unrefined sexuality, another characteristic is that most of the  times, the relationship of the two partners, with each other, is viewed, it  is considered to be mostly something individual. Individuality, generally  speaking, is the characteristic of an individual that differs from another  individual especially by his characteristics and structure. Individuality is  the characteristic through which a certain human being is or appears to be  different from other human beings. In other words, individuality is a certain  individual considered in all aspects, in all those qualities that  differentiate him from others.

This  way, in which the two partners relate to each other as being just people who  are individuals, in reality proves to be a rudimentary, inferior way. But,  even if it is so, the relationship of the two partners with each other is  viewed, precisely therefore it is considered as just something individual.  The term individual designates that which could be called the sphere  containing all the stages of the formal manifestation, namely all the states  in which human beings have a form that is characteristic for the  individuality, for the limitations that this individuality imposes on the  existential states.

Therefore,  it can be said that the individual, man or woman, can be taken into  consideration only to the extent to which they, respectively the individual  man and the individual woman, essentially depend as such on the supreme Godly  principle, and already make sustained efforts to integrate themselves, with  the help of certain appropriate methods, into the mysterious eternal reality  of the total Godly being.

Given  these aspects, it can be said that the two partners, who are engaged in a raw  sexual relationship, spontaneously consider themselves and look at each other  in a rudimentary way, in an inferior way. The perspective of the two partners  on each other is therefore an egotistical, selfish perspective. Then, the  individual is only the man, considered from the perspective of what he has  defining and characteristic, but without making any reference to his aspects  or to his clearly superior notes that are full of a Godly value.

In  order to better understand this aspect, we can relate to an analogy. If we  would ever have the opportunity to visit a tribe of Papuans, and if we would  discover there a couple, a man and a woman who are partners, then, by very  attentively studying them, we would then notice that each of them perceives  their relationship as being just something individual. In the case of such  partners, we could not ask them to have another relationship, in that stage  in which they indulge, it would be impossible for the two.

When we  have the opportunity to discover two partners, who have been together and who  had sex together for years, we discover that each of them perceives their  relationship with each other only as something individual. In the case of  such partners, it can be said that for them two distinct egoisms are strong,  are obvious, which nevertheless associate and have something in common. It is  something similar to what occurs when we choose to intersect two different  circles, at two distinct points. Such a significant example helps us to  understand, to some extent, how the two individualities of the two partners  who are engaged in such a relationship, interfere in such a relationship.

In the  case of pure eroticism, another characteristic that appears, obviously  implies that a strong bond based on mutual love exists between the two  beloveds who adore each other, there is a state of erotic effervescence, and  their relationship goes far beyond what is only individually. All the  eminently beneficial, complex, more or less continuous exchanges that occur  between the two beloveds include various elevated aspects, involve a mutual  transfiguration, make manifest a state of altruism, involve benevolence,  involve kindness, involve enthusiasm, and all this have as a strong, natural  result, we could say, an impressive overcoming of the sphere of individuality  and even of the sphere of personality.

The  complex relationship between the two beloveds includes various wonderful  aspects, their union is based on some elective affinities, and a defining  characteristic of such an amorous erotic relationship is that it always  includes something clearly superior, something elevated, something universal,  something Godly. At an attentive, lucid analysis based on spiritual  intuition, one can notice that such beloveds have overcome their selfishness  to a considerable extent, and all these aspects make them appear, to other  people, as a united, happy, exemplary and surprisingly loving couple. All  these aspects are strong only and only if the two beloveds manage to love  each other constantly, powerfully and if they mutually feel a persistent  state of erotic effervescence.

The  obvious, universal aspect that to a greater or lesser extent is present in  such a couple, is something that expands and which, we may say, to some  extent also contains that which is wonderful, and also that which is godly in  the macrocosm and which was attracted and accumulated in the microcosm of  their being. This enigmatic, elevated, powerful, sublime aspect that emanates  from every beloved in such a couple – through a sublime, paradisiacal, Godly  radiation – expands in an impressive way, to a great extent, to all and  everything, or to those human beings, both men and women, who inwardly are  sufficiently receptive to the existence of such sublime, enigmatic, Godly  energies. All this appears to be that enigmatic, uplifting something that  impresses, that impacts the vast majority of people, in close connection with  their receptivity.

One can  notice that the two beloveds – both each of them and in reciprocity –  naturally relate to what is universal, to what is sublime, Godly and which  persists in their inner universe. Such a charming, noble, surprising,  multi-faceted perspective is not present at all in the case of partners who  perceive their sexual relationship only as something individual and nothing  else. In the situation of such beloveds who love each other intensely,  constantly, the pure eroticism proves to be an enigmatic binder that causes  the appearance of such an amazing transformation that is noticeable  especially for the human beings who are sufficiently receptive to such subtle  sublime energies, which such a couple emanates and which are attracted into  their inner universe from the mysterious, eternal being of God.

Such a  relationship is always alive, to a certain extent it is surprisingly fresh,  and from such a couple emanates in waves something indescribable, something  charming that is plurivalent and paradisiacal. In such a couple, a clearly  qualitative state of amazing leap is also unceasingly present. In such a  couple, both beloveds already feel to some extent that their existence in  this world certainly has a sense, a meaning.

However,  it is necessary to specify that, for the time being, in this esoteric  spiritual school there are very few such couples. The understanding and  especially the ceaseless implementation of these mysteries that we revealed  in this context, for the first time, can prove to be of an immense benefit  for many couples, to integrate themselves, as soon as possible, in this  legendary, wonderful hypostasis.

In the  case of the unrefined sexuality, another characteristic is that either both  partners are reduced to the hypostasis of objects, one for another, or at  least one of the partners agrees to be just a sui-generis object  for the other. In some intimate relationships of this kind, it is not  excluded that both partners tacitly consider themselves to be only as  a sui-generis object, for the other.

Analogically  speaking, this is something similar to the situation of a man who has a lot  of money and who chooses to go to a brothel, where he even pays the suitable  tip for the services of a prostitute with a beautiful body; even if he does  not frankly tell her that he only considers her as  a sui-generis object that makes it possible to satisfy various  sexual fantasies, even perverse ones, yet then, in his consciousness, he  considers her only as a sui-generis object that he uses, because he  urgently needs to satisfy a certain sexual desire, no matter of which kind.

Such a  belief is indirectly perceived when, for example, a certain man usually says  “this is my woman” or when a certain woman shows to someone a picture and  then she says “this is my man“. Of course, such relationships are likely to  occur and are also likely to persist, even for some human beings who even  chose to marry. Most of the times, such a perspective, often frankly  expressed, shows the existence of a state of ferocious egotism, it highlights  the existence of a state of possessiveness that sometimes can be furious.

In the  case of pure eroticism, another characteristic is that the relationship of  such a loving couple, to a certain extent, which from case to case may be  bigger or smaller, is tangent to a certain elevated, sublime, Godly ideal, or  even to two or three ideals, among which at least one of them is common to  both beloveds. However, it is best that at least one of these sublime Godly  ideals is common to the two beloveds.

In the  case of unrefined sexuality, another characteristic is that, in this kind of  sexuality, the sexual arousal most often is produced by a certain stimulus or  by stimuli that operate mainly through the subtle sexual energy.

In the  case of pure eroticism, another characteristic is that the arousal that is  manifested, is eminently erotic. The two beloveds, who choose to constantly  perform fusions based on complete amorous erotic continence, unceasingly  integrate in their intimate games – which are based on mutual love, which are  based on mutual erotic effervescence, which are based on transfiguration and  on the pursuit of certain ideals that are common – the spontaneous experience  of some states which are clearly superior, which are fulfilling, which are  extensive and which reveal a range of elevated, wonderful facets, which are  unknown, which are unsuspected by the men and the women who choose to have  only sex.

The  erotic arousal which is plenary experienced, is considerably superior,  elevated. This kind of arousal is triggered by a complex series of stimuli,  which are especially the subtle sublime erotic energy – that is beforehand  accumulated abundantly, in the auras of the beloveds – and also by the subtle  sublime energy of love.

The  combination of the sublime energy of pure eros with the sublime energy of  love generates a sui-generis cocktail in the being of the beloveds,  which propels them to far superior super-fulfilling inner experiences that  impel them to transform rapidly and in a considerable way, in a sustained  rhythm.

In the  case of unrefined sexuality, the sexual arousal is zonal, involving each time  the triggering of a process of occult resonance that captures in the aura or,  in other words, in the inner universe, a lower subtle, sexual energy that is  instinctual, that is specific to the gregarious spirit or, in other words, to  gregariousness. This maintains and often increases the individualism, but  also the egotism, which is thus exacerbated. When the human being has not yet  discovered, through direct experience, the pure eroticism, there is no  possibility of comparison.

In the  case of pure eroticism, erotic arousal is experienced differently, it implies  to abundantly capture at the level of the dynamized erogenous zones, which  thus become specific foci, of the subtle sublime energy of pure eros, thus a  series of striking, wonderful effects appear which, among other aspects,  annihilate the paralyzing limitations. This state of affairs can be described  by the expression intoxicating amorous insatiability, and in the  advanced stages this leads to the experience of an overwhelming state of  bliss.

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In the  case of unrefined sexuality, another characteristic is that such sexuality is  defined by an obvious inferiority. The state of inferiority is the opposite  of superiority.

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In the  case of pure eroticism, another characteristic is that it is defined by a  clear superiority. The state of superiority is the opposite of inferiority.  However, this clear superiority can only be discovered and deepened as such  through direct inner experience.

In the  case of unrefined sexuality, another characteristic is that when this kind of  sexuality is viewed, it is considered from an esoteric perspective, the raw  sexuality always appears to be one big silly act done in two. The only  exception is when the two partners choose, decide in unison to procreate and  then the woman is going to give birth to a child.

In the  case of pure eroticism, another characteristic is that when pure eroticism is  viewed, it is considered from an esoteric perspective, the pure eroticism  appears as a real and essential ultimate erotic revolution, which entails a  host of eminently beneficial effects and reveals itself as a sure basis for  certain and rapid spiritual transformations. However, all these aspects can  only be discovered and deepened as such through direct inner experience.

In the  case of unrefined sexuality, another characteristic is that this kind of  sexuality provokes mostly inferior states of sexual satisfaction. And on  close, intelligent examination, such states appear to us as limited and poor.

In the  case of pure eroticism, an another characteristic is that pure eroticism,  which includes, however, the uninterrupted, complete amorous erotic  continence, generates overwhelming states of happiness, gives impulse to the  manifestation of the state of love, causes the persistence of a state of  erotic effervescence and thus causes overwhelming states of happiness to  arise, and under certain conditions generates the appearance of the state of  Godly ecstasy which, in Sanskrit, is defined by the term samadhi.

When  the two lovers integrate each time the complete amorous erotic continence,  they experience, either separately or in unison, various states of orgasm,  which are distinct and multiple – when the man does not ejaculate at all and  the woman does not discharge her specific potential of the procreative  substance at all.

In the  case of unrefined sexuality, another characteristic is that this kind of  sexuality reveals itself upon attentive, lucid, intelligent analysis as being  tangential to all that is profane, mundane, and involving ignorance,  unskillfulness, lack of knowledge on what has to do with religion. This kind  of state makes the man sink and keeps him in ignorance, makes him remain only  a fledgling. The profane is always the opposite of the sacred, and these two  states cannot be confused. It is impossible for unrefined sexuality to become  something sacred.

In the  case of pure eroticism, another characteristic is that this kind of  eroticism, which is, however, always based on complete amorous erotic  continence and on the prior consecration of the fruits of such a fusion to  God the Father, quickly facilitates, with great ease, the ineffable tangency  with the sacred aspect. This aspect is characteristic to religion.

The  triggering in the universe of the human being of a process of occult  resonance with the subtle, sublime, endless, eternal energy of the Godly  Attribute of Godly Holiness makes easily possible the experience of the  sacred. The intense manifestation of the sacred aspect instills an ineffable,  distinct state that is uplifting, overwhelming, unmistakable. Such a state  spontaneously demands reverence. Such a state reveals an absolute value. Such  an experience transcends the human, lies beyond the physical world and is  clearly beyond rational knowledge.

The  full, profound experience of pure eros facilitates the ineffable experience  of the sacred. The experience of the sacred has an intense connection with  the solemn, the holy. Capturing in the inner universe of the human being or,  in other words, in his aura, the subtle sublime energy of Godly holiness is a  fundamental condition for discovering and experiencing the sacred aspect.

However,  pure eroticism based on complete amorous erotic continence greatly favours  the discovery of the sacred aspect. The sacred aspect is and remains the  opposite of the profane aspect.

In the  case of unrefined sexuality, another characteristic is that this kind of  sexuality causes, through repetition and the emergence of some unfortunate  habits, states of dependence on sexual manifestations that are obviously  inferior, such as masturbation accompanied by ejaculation in the case of men,  masturbation accompanied by the discharge of specific potential of the  substance in the case of women, the sometimes obsessive servitude to  pornographic films, the compulsive or, in other words, constraining  dependence on raw sexuality.

In the  case of pure eroticism, another characteristic is that by combining the  subtle sublime energy of pure eros with the subtle sublime energy of love –  which are both Godly attributes that are characterized by a distinct,  different frequency of vibration that never modifies –, through the abundant  capture of these two energies in the inner universe, in the aura of the two  lovers, sometimes overwhelming states of soul upliftment and spiritual  aspiration might appear.

Moreover,  in this way, more than a hundred distinct, beneficial effects appear both in  the inner universe of the two lovers and at the level of their bodies, but  these are only discovered and experienced as such through direct experience.  All these effects are an indisputable reality that is attested inclusively by  sincere facts and testimonies.

In the  case of unrefined sexuality, another characteristic is that especially when  the inferior subtle sexual energy amalgamates with some inferior subtle  energies of another nature causes bizarre, degrading, inferior  manifestations, such as sadism, masochism, to appear and then amplify, which  when they become unfavorable habits, cause the tendency to take over the  personality of the human being in question and through disastrous repetition  and deepening such manifestations lead to destructive or self-sabotaging  behaviors. In some cases, the exacerbation of these tendencies pushes that  human being towards suicide.

In the  case of pure eroticism, another characteristic is that, under certain  conditions, the subtle sublime energy of pure eros can easily combine with  distinct, subtle sublime energies of Godly attributes such as: the subtle  sublime energy of Godly love, the subtle sublime energy of Godly pleasure,  the subtle sublime energy of Godly passion, the subtle sublime energy of  Godly beauty, the subtle sublime energy of Godly game, the subtle sublime  energy of Godly goodness, the subtle sublime energy of Godly enthusiasm, the  subtle sublime energy of Godly humor, the subtle sublime energy of Godly  gentleness, the subtle sublime energy of Godly joy, the subtle sublime energy  of Godly altruism, etc.

In this  way, sui generis cocktails appear in the inner universe of the two lovers,  or, in other words, in their aura, generating an amazing synergistic effect  in the microcosm of the two lovers. However, all this is easily achievable  and can only be fully experienced as such when the two lovers permanently  integrate into their intimate interaction the amorous erotic continence,  which implies a prior consecration of the fruits to God and an excellent  mutual transfiguration.

In the  case of unrefined sexuality, another characteristic is that this kind of  sexuality can lead to a process of awakening and even amplification of the  state of narcissism. The state of narcissism is characterised by an excessive  attention that is paid above all to one’s own body, but also to oneself. This  exclusive attention can often become pathological.

In the  case of pure eroticism, another characteristic is that the abundant capturing  and accumulation in the inner universe, in the aura, of the subtle sublime  energy of pure eros leads to an easy, spontaneous transcendence of the ego.  The abundant capturing in the microcosm of the human being of the subtle  sublime energy of pure eros proves to be a wonderful antidote to the state of  narcissism.

In the  case of unrefined sexuality, another characteristic is that in the case of  excesses, this kind of sexuality causes the being to experience feelings of  inner emptiness, of lack of sense which, when certain triggering conditions  are present, can easily cause states of anxiety. There is an ancient Latin  saying on this subject, that goes like this: “Omnia animalia post coitum  triste”. In translation, every animal and every human being experiences  a certain state of sadness after coitus or, in other words, after the  sexual intercourse.

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In the  case of pure eroticism, another characteristic is that the subtle sublime  energy of pure eros, combined with the subtle sublime energy of love causes  elevated, profound states of soul fulfillment to appear in the inner universe  of the two lovers, it leads to the setting of some states of inner  blossoming, awakens obvious spiritual states. However, all of this is easily  experienced only in the case of couples who constantly integrate complete  amorous erotic continence into their intimate fusions.

In the  case of unrefined sexuality, another characteristic is that it is most often  characterised by a state of superficiality. Such a state highlights the lack  of depth and even the appearance of a state of frivolity, of vanity.

In the  case of pure eroticism, another characteristic is that the abundant  accumulation in the inner universe of the two lovers of the subtle sublime  energy of pure eros, which is amalgamated with the subtle sublime energy of  love leads to a delicious euphoric deepening of the intimacy which is  spontaneously established between the two lovers and, in addition,  facilitates a reciprocal self-knowledge through a two-way mirroring of the  inner universe of the other in one’s own inner universe. The reciprocity of  this ineffable experience gives an altogether special flavour, that is almost  indescribable, between the two lovers.

In the  case of unrefined sexuality, another characteristic is that this kind of  sexuality tends to become compulsive, is often capricious, implies  inconsistency, gives rise to caprices, generates harmful changeable  manifestations. Caprices are particularly characteristic to changeable,  fluctuating women, who manifest sometimes extravagant, transient desires.

In the  case of pure eroticism, another characteristic is that the abundant  accumulation in the inner universe of the two lovers of the subtle sublime  energy of pure eros, which is amalgamated with the subtle sublime energy of  love makes the relationship in a beneficial way spontaneous, creatively  intentional, free, and these two subtle sublime energies facilitate, in the  case of lovers who integrate each time the amorous erotic continence in their  intimate interactions, the biological transmutation of their potential of the  procreative substance into a very great energy, and also facilitate the  transformation through dematerialisation of the potential of the procreative  substance into an immense energy, that accumulates in the aura of the two  lovers. At the same time, this considerably facilitates the sublimation of  the global occult energy (in Sanskrit, ojas), which is followed by its  ascension and accumulation in the higher levels existing in the microcosm of  the two lovers.

In the  case of unrefined sexuality, another characteristic is that, in time, this  kind of sexuality tends to become repetitive, mechanical, and eventually  becomes an awkward routine that inhibits creativity, blocks progress and in  numerous cases leads to the separation of the two partners, who are bored by  the monotony of such a relationship, and then separates them by pushing, at  first, one of them away. The banal solution will be to engage into another  raw sexual relationship of this kind, which after a certain period of time  will end in the same way, for the state of boredom is almost inevitable in  one of the partners in such relationships.

In the  case of pure eroticism, another characteristic is that the relationship  between the two lovers is spontaneously defined by elevated creativity, and  involves various combinations of distinct subtle sublime energies of Godly  attributes such as: the subtle sublime energy of love, the subtle sublime  energy of passion, the subtle sublime energy of humor, the subtle sublime  energy of happiness, the subtle sublime energy of goodness, the subtle  sublime energy of optimism, the subtle sublime energy of spontaneity, the  subtle sublime energy of refined Godly pleasure, but also with other subtle  sublime energies of various Godly attributes which we will not mention now,  but which exist and can be experienced and even deepened as such. The range  of combinations that results in this way is immense. However, in order to  experience such states resulting from the amalgamation of the subtle sublime  energies of certain Godly attributes, it is necessary for both lovers to  integrate complete amorous erotic continence into their intimate fusions.

In the  case of unrefined sexuality, another characteristic is that it is most often  based on seduction. Seduction is characterised by attracting a being of the  opposite sex through enticement, tempting or, in other words, ensnaring into  a rough sexual relationship. Seduction is any means that is knowingly used to  seduce a human being of opposite sex into sexual intercourses. In many  situations seduction includes to some extent a deception. It is obvious that  prostitutes resort every time to seduction, in order to attract their  clients.

In the  case of pure eroticism, another characteristic is that given the amalgamation  of the subtle sublime energy of pure eros with the subtle sublime energy of  love when two human beings of opposite sex both feel and nurture a state of  intense love and a state of powerful erotic effervescence, that manifests in  reciprocity, the intimate interaction between them is based on obvious  elevated, reciprocal affinities and triggers a state of irresistible,  eminently beneficial attraction, that is experienced through a strong,  ineffable, uplifting charm.

All  this is experienced as an indescribable state of superior fascination. It is  well known, especially by the initiated, that human beings who incessantly  practice intimate fusions based on complete amorous erotic continence are  charismatic in a quite extraordinary way. The state of beneficial Godly  charisma characterises the human beings who have an enormous aura and whose  mysterious field of force is extraordinarily great. Such human beings very  easily exert a beneficial influence on the crowd due to their personal charm,  but especially due to the subtle sublime energies of Godly attributes that  are abundantly accumulated in their aura, and among these subtle sublime  energies there is the subtle sublime Godly energy of Godly charisma.

In the  case of unrefined sexuality, another characteristic is that it gives rise to  and then maintains the attachments, that often become enchaining due to the  fact that a so-called possession of the opposite sex being, who is the target  of the sexual desires, is seen as an goal in itself. The unpropitious  attachment arises and manifests in the form of a strong and enduring inferior  passion. Such an inferior passion is, in fact, a misfortune. Inferior passion  is an unauspicious, overwhelming feeling that clouds the intelligent thought,  the reason. Inferior passion is an uncontrollable urge. It is actually a  vice. Two significant examples of inferior passion are enmity and hatred.  There are unrefined sexual relationships in which both partners, or only one of  them, indulge in such a chaining relationship, which is often based on  aberrant phantasmagorical hopes, but also on unauspicious habits.

In the  case of pure eroticism, another characteristic is that the subtle sublime  energy of pure eros combined with the subtle sublime energy of Godly love  creates the premiss for the emergence and deepening of a clearly superior  state of detachment, and thus the resulting state of detachment arises due to  a process of occult resonance with the subtle sublime Godly energy of Godly  detachment. For such an intimately united couple, in which both love and  erotic effervescence are strong and based on reciprocity, such a harmonious,  happy relationship always proves to be a sure, rapid way to deification. The  subtle sublime energy of pure effervescent eros plays a very important role  in such a relationship.

In the  case of unrefined sexuality, another characteristic is that often, such a  relationship between the two partners turns out to be the source of states of  inner turmoil, of various sufferings, that are unleashed by the amalgamation  of the subtle sexual energy with subtle energies that are characteristic for  unpropitious emotions such as phantasmagorical, groundless fear, such as  anger, when the partner, he or she, does not please the other, but also the  emergence and exacerbation of the unauspicious states of jealousy. The  appearance and persistence of such unfavourable emotions makes the existence  of one or both partners to become a hellish existence.

In the  case of pure eroticism, another characteristic is that through the  amalgamation of the various subtle sublime energies of Godly attributes such  as: the subtle sublime energy of love, such as the subtle sublime energy of  pure eros, the subtle sublime energy of Godly passion, the subtle sublime  energy of optimism, the the subtle sublime energy of Godly humour, the subtle  sublime energy of Godly goodness or of other subtle sublime energies of  various Godly attributes spontaneously appear and then persist in the inner  universe of the two lovers or, in other words, in their inner microcosm,  intense, elevated states, that arise effortlessly at the level of the  superior centres of force, such as the fundamental subtle centre of  force sahashrara, the subtle centre of force anahata chakra, the  subtle centre of force vishuddha chakra, the subtle centre of  force ajna chakra. Such wonderful, paradisiac experiences make the  existence of the two lovers a sui generis blessing, that helps them live at  the ineffable “Heaven’s Gates”.

In the  case of unrefined sexuality, another characteristic is that this kind of  sexuality confers a state of satisfaction that is quick, inferior, fleeting,  and for many women proves to be frustrating and unsatisfying. A woman needs a  minimum of 33 minutes to experience a clitoral orgasm. Many women do not  achieve the clitoral orgasm state at all because the duration of the foreplay  is insufficient.

In the  case of pure eroticism, another characteristic is that the subtle sublime  energy of pure eros that amalgamates with the subtle sublime energy of love  offers each time a state of intense, profound fulfillment, especially when  the two lovers integrate in their intimate interaction the complete amorous  erotic continence. Almost all women, without exception, feel with delight the  effects of the subtle sublime energy of pure eros that accumulates abundantly  in their aura. This is precisely why women embrace pure eroticism with  enthusiasm and joy.

In the  case of unrefined sexuality, another characteristic is that this kind of  sexuality causes psycho-emotional complications, but also some inner  manifestations that are disturbing, to appear and persist.

In the  case of pure eroticism, another characteristic is that the subtle sublime  energy of pure eros combined with the subtle sublime energy of love generates  states of oceanic happiness, facilitates, for the woman, the attainment of  overwhelming states of ecstasy and brings about an intense state of  polarisation, and in the end triggers an ineffable, complex experience, whose  dominant is a state of profound peace, whose echoes persist sometimes for  days in a row. All of this is easily felt only when both lovers integrate the  amorous erotic continence into their intimate games.

In the  case of unrefined sexuality, another characteristic is that this kind of  sexuality gives quite often rise to a sense of incompleteness, that deepens  over time.

In the  case of pure eroticism, another characteristic is that the subtle sublime  energy of pure eros that is abundantly accumulated in the aura of the two  lovers induces, each time, a euphoric feeling of indissoluble unity, that is  indescribable. This state makes them feel that they are one being. This is  the first glimpse of the discovery of the glorious androgynous state, that  helps the two lovers feel that they are, in fact, an indivisible whole.  However, all this becomes accessible only when the two lovers integrate each  time the complete amorous erotic continence into their intimate fusions.

In the  case of unrefined sexuality, another characteristic is that this kind of  sexuality often causes a state of separation to occur and perpetuate. This is  precisely why the two partners feel, to a certain extent, isolated. And the  differences between them do not fade away.

In the  case of pure eroticism, another characteristic is that the subtle sublime  energy of pure eros amalgamating with the subtle sublime energy of love  brings forth and, in time, even intensifies a delicious state of edenic  communion and extraordinary intimacy.

In the  case of unrefined sexuality, another characteristic is that this kind of  sexuality causes quite often a state of contraction, that occurs and persists  especially at the level of the woman’s body and, in addition, the two  partners notice a sui-generis narrowing of their field of consciousness.

In the  case of pure eroticism, another characteristic is that the subtle sublime  energy of pure eros amalgamating with the subtle sublime energy of love,  creates a state of intense, euphoric relaxation both in the body, and in the  inner universe of the two lovers and, at the same time, causes a delightful  state of expansion of their consciousness into the boundlessness. However,  all this becomes accessible only when both lovers integrate the complete  amorous erotic continence into their intimate fusions.

In the  case of unrefined sexuality, another characteristic is that such sexuality  causes various weaknesses to appear and persist. It should be noted that  weakness is the state or characteristic of a weak human being.

Such a  state reveals a lack of vigor, a lack of inner strength, a lack of endurance,  weariness, and causes a lack of moral strength, a lack of firmness, a lack of  responsibility, a lack of authority. It also makes cowardice appear and  persist. Weaknesses reveal shortcomings, falls, lack, flaw, defect. Weakness  brings out a lack of value, a lack of significance, a lack of talent, a lack  of skill and brings along incompetence.

In the  case of pure eroticism, another characteristic is that it is characterized by  an awakening, an energizing in a wonderful, obvious, uplifting way of the  character and at the same time it deifies the human being who embraces and  deepens it.

It  should be pointed out that in fact the character designates the fundamental  defining features of a human being which are based on his or her specific  traits which are essential and stable.

Often  the expression “a wonderful character” refers to a clearly superior moral  character, to greatness of soul. In this way is made reference to a “great  character”.

In the case of unrefined sexuality, another feature is  that such sexuality brings about, in an unsuspected manner, some constraints which persist, and then makes them grow  and intensify.  

It should be noted that coercion refers  to the act of coercion and its result. It implies compulsion, forcing,  harshness. To coerce means to force, to constrain someone to do something.

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In the  case of pure eroticism, another characteristic is that it awakens, generates,  energizes an intense, euphoric state of inner freedom.

It  should be noted that the state of complete freedom is characterised by the  absence of any constraint. The state of freedom implies autonomy,  independence, sovereignty.

A free  human being experiences the condition of not being captive at all, or in  other words, internally imprisoned.

Freedom  means lack of any constraints. Thus the human being fully manifests his or  her free will. The free being feels unhindered. Freedom is a Godly attribute  which is characterised by a sublime, endless, eternal, free, eminently  beneficial, subtle energy the frequency of vibration of which never changes.

It is  necessary to specify that euphoria designates an intense, wonderful state of  overall well-being which is accompanied by a beneficial excitement  accompanied by a feeling of perfect well-being and intoxicating joy.

The  sublime subtle energy of pure eros which is abundantly accumulated in the  universe of the human being, in his or her aura spontaneously generates an  overwhelming euphoria.

In the case of unrefined sexuality, another characteristic  is that often, in the end, raw sexuality turns out to be something secondary,  negligible, insignificant, insignificant.  

It should be pointed out that the term „secondary” means  that which is always placed second in a sequence. That which is secondary is  unimportant, minor, peripheral, collateral.

That which is secondary is the opposite of that which is  primary.

The term „negligible” refers  to that which can be set aside, that which can be neglected, which is  meaningless, of little value.

The term „insignificant” refers  to that which is unimportant, inconsequential, small, meaningless.

The term „meaningless” refers  to that which is unimportant, without meaning.

Meaning reveals significance, special value, importance.

In the  case of pure eroticism, another characteristic is that it reveals itself  quite quickly through the means of wonderful, extraordinary experiences which  appear as something fundamental, principal, capital, cardinal.

The  term fundamental designates something that serves as a foundation, which has  the importance of a base and reveals something determining and essential.

A  fundamental search is always oriented towards the study of fundamentals.

The  term principal denotes something that is of great importance, that is most  significant.

In the  case of unrefined sexuality, another characteristic is that it brings out  deficiencies of all kinds and shortcomings that are later obvious.

The  term „deficiency” refers to an absence or  insufficiency of one or more elements which are indispensable for the balance  or the development of an organism. Primitive thought is characterised by a  manifest deficiency. In psychology, an affective deficiency means the lack or  insufficiency of the mysterious affective connections essential to the  child’s development and equilibrium.

The  term „shortcomings” means deficiencies, defects,  reductions. Shortcomings then attract poverty, misery.

In the  case of pure eroticism, another characteristic is that it awakens, boosts and  stimulates the performance of all sorts of beneficial actions. It causes  within the being the appearance and overflow of an abundance of wonderful  experiences, in addition it generates spiritual abundance, develops presence  of spirit, and causes the appearance and persistence of a wonderful state of  fullness.

It is  necessary to specify that presence of spirit means the ability to act quickly  and on time in difficult, unforeseen situations.

Presence  of spirit reveals itself through amazing promptness and insight.

The  term fullness denotes that which is even very much, that which exceeds a  certain level, a certain measure. There is the expression “a fullness of the  heart”.

In the  case of unrefined sexuality, another characteristic is that it is brutal,  cold and often turns out to be insensitive. It then quite quickly leads to  the setting in of a dismal state of indifference or causes the manifestation  of arrogance and conceit.

The  term arrogance denotes a defiant behaviour full of conceit and impudence.

The  term pride refers to an often exaggerated or unjustified opinion of oneself  in contrast to how that human being views others. A proud being is  characterized by an arrogant and contemptuous attitude.

The  proud human being is conceited and has a very good but unjustified opinion of  himself or herself.

The term “fondling” designates the beneficial action of  caressing, comforting, of cuddling, not only through words but also by  touching in a very pleasant way, either with the palm of the hand, the lips,  the tongue or the fingers. Caressing brings forth delight, it provokes a  strong pleasure. In this way, an intense joy arises.

The adoring fondling of the clitoris or of the lingam of  the lover who is an excellent master of erotic amorous continence, generates  intense states of beneficial pleasure and, in addition, it facilitates either  the biological transmutation of the substantial procreative potential into  energy, or it triggers the rapid transformation by dematerialization of the  substantial procreative potential into immense energy.

The term endearment refers to the action of endearment and  its result. It implies a wonderful caress, a tender, benevolent pampering  that delights.

The term tenderness refers to a state of deep affection  that is full of delicacy and softness. The sublime subtle energy of pure eros  which is abundantly accumulated in the inner universe of the human being, in  his or her aura brings about, into manifestation spontaneously states of  tenderness.

The term caricatural denotes something pertaining to a  caricature or to caricaturizing. It is something referring to caricatures. A  caricature is a distorted, ridiculous portrayal of something. A caricature is  an unsuccessful imitation which obviously distorts the original. That which  is caricatural has some relation to that which is ridiculous.

The term ridiculous means something that generates  laughter, worthy of being laughed at, funny, ludricous. What is ridiculous is  derisory, it is insignificant, it is very small in value.

It should be pointed out that this characteristic reveals  itself spontaneously for the human beings who have considerably awakened  their state of wisdom.

In the  case of pure eroticism, another characteristic is that this form of eroticism  easily predisposes the two lovers who adore each other to spontaneous  idealization, and such an attitude makes them more and more beautiful,  including physically, and at the same time makes them more and more beautiful  inwardly.

Idealisation  designates the beneficial action of idealising in a constructive way and the  result of this action. To idealize means to transform something into a Godly  idea. To idealize means to assign exceptional but real, objective attributes  to a certain reality. Idealization includes the intense, strong and constant  aspiration to attribute to a certain objective reality marvellous, even  extraordinary traits.

Idealization  involves a process of significant transfiguration which is carried out from  the perspective of a Godly ideal.

When a  human being relates inwardly with an intense aspiration to a Godly ideal, he  or she triggers within the inner universe processes of occult resonance which  are eminently beneficial and transforming in a mysterious way, including at  the level of the body.

The  term embellishment refers to the act of beautifying, of adorning.

To  beautify also means to capture and accumulate in abundance in the inner  universe of the human being, in his or her aura, the sublime subtle energy of  the Godly attribute of Godly beauty.

At the  end of an excellent erotic amorous fusion based on perfect erotic continence,  the two lovers discover that they are beautiful, radiant, more at the level  face and eyes but also at the level of the body.

In the case of unrefined sexuality, another characteristic  is that this kind of sexuality easily triggers afterwards states of  hypocrisy, drowsiness, weakness and reluctance or lack of dedication.  

The term hypocrisy refers to the feigning of all sorts of  beneficial feelings, such as kindness, piety, love or virtues. Hypocrisy is  characterised by a great and unceasing state of pretence.

The term ambiguity refers  to the attribute of ambiguity, lacking clarity, lacking precision. That which  is ambiguous has two meanings. It is unclear, it is equivocal.

It is necessary to specify that the state of dedication  designates a benevolent ardour, alacrity, zeal.

In the case of pure eroticism, another characteristic is  that it makes a wonderful state of beneficial openness arise and persist and  the behaviour of the human being in question is trenchant, it is clear. The  term openness designates the action of opening in beneficial directions and  the result of it.  

Beneficial openness denotes a favourable receptivity, a  creative predisposition. Beneficial openness brings about an expansion of  consciousness; it is accompanied by the expansion that occurs at the level of  the aura.

The term behaviour refers to one’s way of behaving, to  conduct. Behaviour also refers to one’s way of existing and manifesting. In  psychology, behaviour refers to the totality of an organism’s reaction to  both internal and external stimuli.

The term trenchant means something that is decided,  categorical.

The term clear means that which is has  clarity, which is obvious, unambiguous, decisive, categorical.

In the  case of unrefined sexuality, another characteristic is that in this kind of  sexuality both partners become very easily irrational, are confused, indulge  in mediocrity and are often ignorant, including  about the many unfavourable,  detrimental effects of raw sexuality.

The  term irrational refers to a way which does not correspond to logical rules,  which is contrary to intelligent thinking. An irrational human being is  obviously lacking in judgment. Such a being proceeds, acts in an irrational  way. An irrational human being is abnormal, illogical, insane.

The  term confused refers to something that is unclear, jumbled, indiscernible. A  confused person appears to be troubled, confused or distraught.

The  term mediocrity designates the state, the situation of the human being who is  mediocre. A mediocre human being keeps in between two extremes, between what  is great and what is small, between what is good and what is bad, etc. A  mediocre human being has little intelligence or knowledge, even if  excellently gifted, has little talent, is not outstanding. He or she is  limited, is confined. Such a human being is content to have little inner  worth.

In the  case of pure eroticism, another characteristic is that the integration of  this kind of eroticism into the existence of the two lovers makes them become  more and more intelligent, and at the same time, in their inner universe is  awakened and energized a delicious, poignant state of paranormal empathy.

The  term intelligence refers to the inner faculty of understanding very easily,  thoroughly and well. Intelligence means an obvious state of cleverness. Intelligence  is also revealed by a human being’s ability to quickly and easily solve new  situations or problems that they face in life.

It is  however essential to consider that artificial intelligence, to which those  who are shallow and who lack a keen, sparkling intelligence bow down, so to  speak, and extol it, in an exaggerated, silly way, actually means the ability  of technical systems to achieve some performances which are only half-human.  When it says half, this means about 50% or less. That is why, for the  initiated, artificial intelligence is never really intelligence in the true  sense of the word because this so-called intelligence always achieves  performances which are only half, or in other words, about 50% human.

Artificial  intelligence never includes, not in the least Godly ingenuity, Godly  inspiration, Godly intelligence.

The  term empathy refers to the optimal exercise of the intuitive faculty which is  obviously related to the energization of the mysterious supramental sheath –  in Sanskrit: vijnana maya kosha –, which makes the empathic human  being feel intimately, through a certain kind of telepathy which is much more  than the classical telepathy of the states, of the prevailing experiences that another human being lives, experiences.

The  state of paranormal empathy arises spontaneously between the two lovers who  practice without ceasing amorous fusions based on perfect erotic amorous  continence. Paranormal empathy is an objective, obvious reality that the two  lovers discover and experience, and this paranormal empathy then extends with  surprising ease to the beneficently oriented human beings with whom the  empathic human being who has considerably energized his or her paranormal  empathy comes into contact.

In the  case of unrefined sexuality, another characteristic is that the incessant  embrace of this kind of sexuality predisposes those people to be boastful.  Such human beings are braggarts and rashly attribute to themselves various  imagined qualities. Such people indulge in a crass state of sufficiency.

The  term boastful designates a human being who is always bragging, who likes to  brag. The boastful person is characterized by an obvious state of boasting.  Such a person shows an exaggerated appreciation of his own merits which  sometimes do not even exist. Such a human being is prone to self-praise. In  folklore there is a saying: “Self-praise never smells good”.

The  term braggart denotes a human being who ascribes to himself with great ease  various qualities which are imagined. Such a human being is regarded as  chatterbox. The behaviour of such a person expresses conceit.

The  term sufficiency designates a state of foolish vanity, loftiness but also of  spiritual narrowness.

Human  beings, who are characterised by sufficiency are also arrogant.

In the case of pure eroticism, another characteristic is  that human beings who embrace and then fully and eagerly deepen pure  eroticism thus become creative in  beneficial directions, are inventive and can even become, under certain  conditions, makers, founders of something eminently beneficial, quite  extraordinary.  

The term creator designates  a human being who is a founder, an inventor, who creates something  beneficial. The abundant capture and accumulation in the universe of the  human being, in his or her aura, of the sublime subtle energy of certain  Godly attributes awakens, energizes an amazing creativity in the microcosm of  the human being in question. This makes that the human being is endowed with  the capacity to create something wonderful, even extraordinary.

The term inventiveness refers to the ability of a human  being to be very inventive indeed. Such a person makes beneficial, surprising  inventions. The inventive person has the ability and the talent to invent  something new. Such a man is perceptive, is skillful in beneficial  directions, is imaginative in a constructive way.

In the  case of unrefined sexuality, another characteristic of it is that when they  immerse and indulge again and again in various sexual excesses such human  beings appear in their interactions with other human beings who are endowed  with brilliant intelligence and who have dynamised their spiritual intuition  as being castrated. The expression “fatal excess” designates something in  particular which is too great, it highlights a terrible exceeding of the  usual measure. When a human being chooses to act and manifest in an  unfavorable, dire excess, he or she embraces a behavior which is out of  measure, excessive in unfavorable directions. Ruinous excesses designate an  exaggeration, an abuse, a lack of restraint.

The  term castration refers to the act of castrating. In men, it involves the  suppression of the testicles and, in women, it involves the suppression of  the ovaries. Figuratively, castration refers to a state of weariness, a state  of ruinous appeasement, which makes some people inactive. Human beings, who  indulge in sexual excesses of all kinds and also men who masturbate  frequently, experience such a state.

In the  case of pure eroticism, another characteristic which arises and manifests in  human beings who embrace and deepen pure eroticism makes them appear as  complete, as whole, as in some indescribable way, total. Within their  interaction with other human beings who are receptive to what is beneficial  and elevated, such human beings appear as admirable and complete.

In the  case of unrefined sexuality, another feature that emerges, which is striking,  reveals that most often the behaviour of these human beings is unforeseen in  a disastrous way, it is fortuitous, it is accidental. The term unforeseen  indicates something which cannot be foreseen, which is unpredictable.

Unexpected,  injurious behaviour occurs unexpectedly. It is without prior notice.

The  term accidental refers to something that occurs, takes place by accident,  unexpectedly. An accident is an event that occurs suddenly causing suffering  or even death. Accidents are followed by injuries or damages which are caused  by such an event.

In the  case of pure eroticism, another characteristic which appears and is obvious  in human beings who embrace and deepen pure eroticism is that such beings are  self-assured, they are daring, they are constant, they manifest beneficial  certainties, they are truthful.

The  term truthful refers to a being who habitually tells the truth. Such a being  is said to be a truthful person.

In the  case of unrefined sexuality, another characteristic that emerges, and is  revealed, is that the human beings who prefer the unrefined sexuality are  thus conditioned in an unfavourable, detrimental way, they are equivocal,  they are evasive, they are slippery in their relations with the other people,  and such human beings are often sugary in a theatrical manner.

The  term conditioning designates the action of conditioning and the  result of that action.

The  conditioning causes and establishes a relationship of dependence.

The  term equivocation designates something that implies two meanings:  smth. that includes the possibility of interpreting something in two ways. In  certain situations, that which is expressed in an equivocal manner is  doubtful, questionable, suspect. That which is equivocal does not make a  reliable interpretation possible, because it is unclear, it is confusing.

The  term evasive denotes something that is imprecise, vague.

The  term slippery figuratively denotes a fickle human being. Such a  person easily drifts away on the slippery slope of sin.

The  term sugary generally denotes a pleasant, amiable attitude, but  figuratively denotes a false, hypocritical person.

The  term theatrical designates an affected, studied, feigned,  insincere, artificial behaviour. A theatrical human being, then, easily slips  into theatricality, shows a tendency to draw the attention to himself and to  try to impress the others in various ways by his behaviour. The theatrical  attitude refers to the theatrical nature of certain gestures and attitudes.

In the  case of pure eroticism, another characteristic that appears and manifests  itself in the human beings that embrace and deepen the pure eroticism is that  such human beings are resolute, they are categorical, in beneficial  directions, they are clear.

The  term resolute designates a human being who is unwavering, firm,  determined in eminently beneficial directions.

The  term categorical designates a human being who is precise, resolute  in beneficial directions, unconditioned in a detrimental way.

The  term clear designates that which is precisely outlined, which is  exemplarily specified. That which is clear is easily understood, it is made  explained. In the case of a human being who is said to have a clear spirit,  that human being easily understands absolutely everything when they are  clearly expressed.

In the  case of unrefined sexuality, another characteristic is that the human beings  who embrace this kind of sexuality tend to think only afterwards of the  consequences, the various effects, the results that occur, but also of  certain repercussion.

The  term consequence designates the result, the follow-up that appears  at the end of an action. To bear or support the consequences means to suffer  that which results from doing a certain action or from the results that  appear in a certain situation. The expression ‘down to the last consequences’  refers to that what occurs until the end, or in other words, eventually.

The  term effect designates a phenomenon that is produced by another  phenomenon. It is what results from a particular cause. The effect is a  sequel, it is a consequence, it is a result. The effect is an impression or a  state that is produced in one’s inner universe.

The  term result means that what occurs, or results from a certain  action, from a fact. The result is a consequence, it is a sequel, it is also  an effect.

The  term consequence designates the fact of following, it highlights a  continuation, of something in particular. The outcome is also a consequence,  a result.

In the  case of the pure eroticism, another characteristic is that the human beings  who embrace and deepen the pure eroticism are spontaneously interested in the  essential causes, in the reasons, in those fundamental explanations that are  full of Godly wisdom.

The  term cause refers to that which determines, that which causes the  appearance of a certain phenomenon, of a situation, of something which then  generates another phenomenon. The cause is an origin, it is, so to speak, a  ground, a determining reason. The wise human beings always choose to act in  full knowledge of the cause, or in other words, they do so knowing very well  absolutely everything that is involved. To be concerned means that a human  being is interested in a particular matter.

The  term reason designates a subjective basis of an action, of a fact.  The reason reveals a stimulus that pushes the human being to do an action.  This reveals what the motive is. Oftentimes the motive reveals an occasion,  an opportunity.

The  term explanation means the action of explaining. The explanation  brings forth an elucidation, a clarification that is meant to help, to  facilitate the understanding of something in particular.

In the  case of unrefined sexuality, another characteristic that emerges is that some  human beings who embrace the unrefined sexuality tend to be caustic and  manifest sarcasm.

The  term caustic figuratively denotes an excessive, biting, satirical  attitude. A caustic human being attacks and hurts inclusively by mocking.  Causticity is the opposite of goodwill.

The  term sarcasm designates a biting, insulting irony, which is even  contemptuous, mocking.

In the case of pure eroticism, another characteristic that  emerges is that the human beings who embrace the pure eroticism, which they  then deepen, spontaneously manifest great goodwill, they are cordial, they  are gentle, they are indulgent.  

The term goodwill denotes an obvious attitude, a  clearly favourable behaviour towards someone. Goodwill is often accompanied  by indulgence. Goodwill is a Godly Attribute which is characterized by a  sublime, subtle, endless, eternal, free, eminently beneficial energy, whose  frequency of vibration never modifies.

The term cordial designates an attitude, a  manifestation that is spontaneous, that springs from the heart, that is  intensely affectionate. Cordiality includes a manifest goodwill, kindness,  and affection.

The term gentleness designates the quality of  being gentle. It refers to the behaviour of a gentle person. Gentleness is a  Godly Attribute which is characterized by a subtle, sublime, endless,  eternal, free, eminently beneficial energy whose frequency of vibration never  modifies. A gentle person exudes an intense, pleasant sensation of calmness  and is for this very reason agreeable because of the subtle, sublime,  mysterious, Godly energy that he manifests and exudes. A gentle person is  friendly and does no harm. Such a being is peaceful, without malice, and  mild. Such a person has a tranquil behaviour. About the gentle person, Jesus  Christ states that “The gentle one will  influence the others for the better and will rule the earth  in beneficial directions.”

The term indulgent denotes a merciful, forgiving  attitude. Indulgence is a forgiving, tolerant, lenient attitude.

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In the  case of unrefined sexuality, another characteristic that appears in the human  beings who embrace the unrefined sexuality is that such beings are, many of  them chimeric, they are doubtful, they prefer error, they are hesitant, they  are easily deluded, they are problematic, they are skeptical.

The  term chimeric designates a human being who indulges in a vain  imagination, who nurtures illusions, mirages, phantasmagorical dreams,  utopias. That which is chimeric is unattainable, unreal, utopian. Such human  beings indulge in chimeras. They are lazy, cold and rather lacking creative  intelligence.

The  term doubtful means something that causes doubt, that is uncertain.  A doubtful human being is said to be untrustworthy, suspicious, dubious. Such  a human being is hesitant and undecided especially in eminently beneficial  directions.

The  term error means that one is mistaken – it is something that arises  in the sphere of the consciousness and that takes as true that which is  false, and takes as false that which is obviously true. The error refers to  various bizarre judgments, but also to psychic facts that result in this way.  Through errors, the human beings go astray and slide in mistakes. In this  way, shocking, serious errors, done out of ignorance, arise and persist in  some human beings. The stupidity some human beings indulge in causes them to  commit serious errors. It is through error that confusions and contempt  arise, and it is due to the errors of judgment that aberrations and  absurdities arise and errors of assessment, of estimation appear. The human  being who has not attained the state of Godly wisdom is prone to errors of  all kinds, and therefore such a human being can be mistaken. Numerous errors  are actually false, erroneous knowledge. Every error is also a mistake, it  implies a false value. Figuratively, the error denotes a straying of the  consciousness or even madness.

The  term wavering refers to a human being who is irresolute,  hesitating, doubting, vacillating.

The  term deluding refers to the inner action of a human being to delude  himself. This is how all kinds of fantasies and phantasmagorical dreams  appear and persist. An illusion is a distorted, misleading perception of  something in particular. Figuratively, the illusion means a delusion, a  groundless, far-fetched hope, a chimera. The expression to delude oneself  refers to the action of hoping without reason. The human being who deludes  himself, chases illusions and deceives himself.

The  term problematic refers to something that has the nature of a  problem and that actually is a problem. We call problematic that which  requires clarifications, explanations and discussions, which raises or brings  up certain problems. It is problematic that which causes doubts, including  devilish doubts, and refers to something that cannot be taken for granted,  that is considered as unlikely, doubtful, hypothetical, equivocal. A  problematic conduct is bizarre, strange, suspicious, and it sometimes points  out that that human being is possessed by devils.

The  term skeptic refers to those human beings who do not trust  anything, who doubt absolutely everything, who are always distrustful. A  skeptical human being is gripped by an excessive state of skepticism. They  are always distrustful. They believe, however, without ceasing, only in their  exacerbated skepticism. Skepticism is a doctrine of the ancient Greek  philosophers which vehemently denies any possibility of man’s knowledge of  the world and of the existing reality, of the objective truth, of any certain  knowledge. It insists to the point of obsession on the so-called relative,  incomplete and inexact nature of knowledge. The skeptical human beings are  seized by an acute state of doubt, of distrust both of anyone and of anything  at all. Such human beings constantly show distrust in any beneficial  achievement.

In the  case of pure eroticism, another characteristic that appears in the human  beings who embrace and deepen the pure eroticism is their strong conviction,  manifested in eminently beneficial directions, which makes them nurture  afterwards, with great ease, beneficial certainties.

The  term conviction means that one is convinced and thus determined.  The conviction is both a point of view and an opinion. The conviction  highlights upon attentive, hyper-lucid examination a firm opinion about  something in particular. The expression “with conviction” denotes that  something in particular is resolute and firm. Such a human being acts with  great conviction. The strong, beneficial convictions generate occult  resonance processes in the universe of the human being, in his aura. A human  being without conviction is undecided, lacks enthusiasm, does not act  wholeheartedly. A human being who is firmly convinced in an eminently  beneficial direction, who is firmly convinced in a fundamental way that God  exists, has acquired a strong, unshakeable conviction.

Beyond  appearances, all the convictions of a human being, both the beneficial and  the detrimental convictions, generate afterwards corresponding occult  resonance processes in the inner universe of that human being. Those  resonances persist as long as that conviction is present in the microcosm of  that human being.

The  term certainty denotes great, perfect confidence. The beneficial  certainty brings about a wonderful state of security in the universe of the  human being. Certainty is the characteristic of that which is certain, sure.  There is the Godly Attribute of Godly Certainty, which is characterized by a  sublime, subtle, endless, eternal, free, eminently beneficial energy whose  vibration frequency never modifies. This Godly Attribute has a clear  connection with the Godly Truth, with the Godly Reality.

In the  case of unrefined sexuality, another characteristic that appears in the human  beings who embrace and deepen the unrefined sexuality is that such human  beings then cease to make constructive beneficial efforts and, consciously or  unconsciously, they more often than not stop pursuing the fruitful discovery  and deepening of virtues.

The  term effort means the carrying out of some systematic, sustained  activity that is done in order to achieve something. An occult effort means a  sui-generis directing, focusing of either the physical powers, the psychic  energies, the mysterious supra-mental energy or the mysterious mental energy  in order to achieve something in particular. All the appropriate, beneficial  efforts lead to wonderful, constructive achievements. There is no exception  to this.

The  term deepening means the action of deepening. Among other things,  the deepening implies an attentive, systematic, adequate, thorough research.  Through the grams of practice, the deepening becomes fruitful and brings  forth the beneficial experience that we need and leads us to the productive  fruition of the state of mastery that characterizes a master in a particular  direction, which is specific to a particular branch of the yoga system, such  as hatha yoga, karma yoga, kundalini yoga, tantra yoga, laya yoga, etc.

The  term virtue denotes a certain active Godly principle, such as, for  example, a certain Godly attribute like love, kindness, gentleness, humour,  the pure eros, detachment, etc., which makes something that is Godly in  essence capable of producing a certain eminently beneficial effect. All the  Godly Attributes, which are in reality sublime, subtle, endless, eternal,  free, eminently beneficial energies, are characterized by a manifest  efficacy, efficiency. The subtle, sublime energy of each Godly Attribute that  is evoked and then its subtle, sublime, Godly energy is abundantly  accumulated in our inner universe causes a certain distinct quality to appear  and manifest. That quality is related to the subtle, sublime energy of that  Godly Attribute. Beyond appearances, the vast majority of virtues are in fact  Godly Attributes, being characterized by a subtle, sublime, endless, eternal,  free, eminently beneficial energy whose frequency of vibration never  modifies. A certain virtue, embraced and then fully deepened, leads to a  deifying conduct and results in the plenary living of a life that is  characteristic to a virtuous human being. Christianity often speaks of  certain fundamental virtues which, upon attentive, hyper-lucid analysis,  reveal themselves to be each of them a certain Godly Attribute which is  characterized by a subtle, sublime, endless, eternal, free, eminently  beneficial energy whose frequency of vibration never modifies.

In the  case of pure eroticism, another characteristic is that human beings who  embrace the pure eroticism and then choose to deepen it each time, are  persevering, they persist in their eminently beneficial efforts, they  continue the process of inner, beneficial transformation, they focus upon the  Godly ideals through a constant, very powerful aspiration and, when  necessary, they enthusiastically resume their constructive efforts.

Perseverance refers  to the action of carrying on. It is the characteristic of the persevering  human being. Perseverance implies exemplary steadfastness, it requires  unwavering persistence in convictions, in beneficial attitudes, in actions  that are eminently good.

The  term persistence refers to the fact of continuing. It emphasizes  the beneficial tenacity, the creative resolution, the marvelous character,  the appropriation of that which is persistent. The human being who persists  in eminently beneficial directions remains for a long time without  vacillating, he sticks to the beneficial direction he has started on,  continues to live according to what he has set his mind to and which is Godly  integrated. Such a human being is diligent.

The  expression beneficial transformation refers to the action of  transforming that a human being performs in beneficial directions and it also  designates its result.

We will  define the term ideal. This term is connected to the mysterious, eternal  sphere of Godly ideas. A certain Godly ideal is something perfect from the  Godly perspective, something flawless from the Godly perspective. Here are  some examples of godly ideals: The ideal of the plenary, total deification of  the human being. The ideal of the complete, profound activation of the  glorious androgynous state, which is followed by an excellent fruition of  that state. The ideal of the plenary, profound perception and discovery of  God. The ideal of our total, complete identification with the eternal,  mysterious Being of God. The Godly ideal of our complete, ultimate spiritual  liberation. The Godly ideal of our definitive translation into the causal  universe.

Each  Godly ideal distinctly reveals the highest degree of Godly perfection. A  particular Godly ideal reveals the mysterious, supreme purpose of a Godly  activity, of an ardent aspiration. There are also other Godly ideals. Our  intense, ardent, full of unceasing aspiration relation to a certain Godly  ideal generates in our inner universe, in our aura, a process of occult  resonance which is likely to transform our being in an accelerated way, thus  contributing to the speeding up of the process of deification. Such a  fundamental yearning helps us to collect, gather and then bring to fruition  wonderful Godly treasures that accumulate as Jesus Christ said in heaven. The  firm, intense focus of our consciousness upon a certain Godly ideal enriches  our inner universe in an elevated, heavenly manner, and, moreover, it  triggers processes of Edenic occult resonance in the microcosm of our being.  Nothing and no one stops us from focusing our consciousness in an ardent,  uplifting manner upon a certain Godly ideal except for the ego, the state of  lethargy, inertia, ignorance, and stupidity in which we find ourselves and  indulge in. These esoteric aspects that I have revealed to you concerning the  Godly Attributes are a great esoteric secret that is reserved to the great initiates.  This formidable mystery can be validated and appreciated as such only through  the necessary, appropriate grams of practice.

In the  case of unrefined sexuality, another characteristic that appears and even  amplifies later on is that many human beings who embrace and then deepen the  unrefined sexuality end up being unwittingly taken in by pretense and are  hypocritical.

Pretense denotes  a blatant behaviour, a dishonest attitude that is typical of the fake,  hypocritical person, who skillfully makes-believe, displaying again and again  a blatant deceitfulness. The human beings who embrace the dissimulation more  often than not never tire of subterfuges. The pretending human beings seek in  every way to mislead through their behaviour, but also through their  insincere, hypocritical manifestations. Such human beings are false and  simulate.

Hypocrisy means  a lack of sincerity, but also a feigned, theatrical behaviour. In some human  beings, hypocrisy has become a habit, and that is why such beings  unconsciously manifest it incessantly.

In the  case of pure eroticism, another characteristic is revealed in the human  beings who embrace and then deepen the pure eroticism so that such beings are  characterized by exemplary frankness and are full of candor.

Frankness is  the ability to openly convey one’s thoughts at all times, and this implies  being honest. The human being in question is characterized by total sincerity  and loyalty.

The  state of candor denotes an exemplary inner, moral cleanliness and  also a manifest state of innocence. The human beings full of candor are  innocent, they are characterized by ingenuity, simplicity, sincerity, they  are free from suspicions and doubts. Candor is the opposite of dissimulation,  pretense and cunning. Candor is a Godly Attribute which is characterized by a  subtle, sublime, endless, eternal, free, eminently beneficial energy whose  frequency of vibration never modifies.

In the case of unrefined sexuality another characteristic  that reveals itself upon attentive, hyper lucid, intelligent analysis is that  the human beings who embrace the unrefined sexuality are many of them, easily  taken over by states of sadness, states of bitterness and grief.  

Sadness is designated as a heavy inner state of  sorrow, of desolation that is groundless, of illusory regrets. Sadness also  reveals itself as an unpleasantness, an annoyance, a trouble that produces  this state. Sadness is the quality of that which expresses or causes such an  inner state. Sadness often invades the consciousness through suffering,  through dissatisfaction, or through a state of anxiety, of anguish, of  discomposure, of bad mood.

In the case of the superficial, lethargic human beings,  they are unable to discover the cause of such a state, making them realize  what is preventing them from enjoying absolutely everything that is wonderful  and that clearly exists in their inner universe, in their aura. Bouts of  sadness can unleash a state of depression, they can cause boredom, melancholy  and restlessness. A state of sick sadness leads the human being in question  to neurasthenia. In some human beings, the sadness of final separations manifests  itself in an overwhelming manner.

The opposite of sadness is the  intense, profound joy, the Godly pleasure and all that generates  overwhelming, lasting experiences of euphoria. Euphoriant medicinal plants  are an excellent cure that makes sadness diminish and disappear. The  evocation and abundant attraction of the sublime subtle energy of the Godly  Attribute of Godly Joy in our inner universe, in our aura, as well as the  abundant attraction of the sublime subtle energy of the Godly Attribute of  Godly Pleasure in our inner universe, the exhilarating fun, including making  fun of problems, are perfectly natural ways to make sadness diminish and  disappear.

Added to all these are the erotic amorous fusions that  include the perfect continence based on the prior consecration of the fruits  to God, on reciprocated love, on mutual transfiguration, on the outpouring  into our inner universe, even in abundance, of the erotic effervescence that  we promptly offer, from our plenty, to the beloved being of the opposite sex  with whom we choose to interact.

In some human beings who are prone to sadness, the  character incites them to experience such a state over and over again. Many  human beings foolishly invoke the sadness of their life and they indulge in  states of lethargy, in endless whining and especially in victimization. Some  human beings choose each time, without exception, to blame only the others in  order to justify the monopolizing sadness they experience.

Always, without exception, the human beings who choose to  abundantly attract the subtle sublime energies of the Godly Attributes I have  mentioned into their inner universe, into their aura, almost never experience  sadness. When such states do occur in their existence, they choose to  immediately and abundantly attract the subtle sublime energies of the Godly  Attributes into the microcosm of their being. Shortly afterwards, these  energies make miracles occur and annihilate the states of sadness.

The long-term therapy for 7 or 9  months on end with euphoriant, beneficial medicinal plants is also an  effective adjuvant for curing the states of sadness in this way.

Bitterness is a state of grief, of sorrow. Bitterness  is caused by various painful or distressing circumstances that we consider as  such because of our strange perspective that arises and persists in the  sphere of our consciousness unleashing a process of occult resonance with the  mysterious world of bitterness.

When considered from an esoteric perspective the state of  bitterness causes, unleashes a sui generis bitterness in our inner  universe, in our aura. That bitterness reveals a process of occult resonance  that occurs then at the level of the subtle force centre anahata chakra.

In some human beings the bitterness appears in the form of  an enduring feeling of sadness that is mixed with grief, vexation, which is  caused by humiliation, disappointment or injustice that is attributed to  fate. The states of bitterness cause discouragement, disgust or even  resentment.

The opposite of bitterness is joy, gentleness and the  elevated, Godly pleasure. It is important not to lose sight of the fact that  gentleness is a Godly Attribute which is characterized by an endless,  eternal, free, eminently beneficial, sublime subtle energy whose vibration  frequency never modifies. So is joy another Godly Attribute. The Godly  Attribute of Godly Pleasure is also characterized by a sublime, endless,  eternal, free, eminently beneficial, subtle energy whose vibration frequency  never modifies.

When we face “the whole bitterness of existence” it is  urgently necessary for us to abundantly attract both the energy of the Godly  Attribute of Gentleness, and the energy of the Godly Attribute of Joy and the  energy of the Godly Attribute of Godly Pleasure into our inner universe, into  our aura. In this way it becomes easily possible for us to make any  bitterness fade away and disappear.

A treatment with euphoriant  medicinal plants taken sublingually at least 3 times per day for 5-7 months  can be associated with the abundant attraction into our inner universe, into  the microcosm of our being, of the sublime subtle energies of the three Godly  Attributes we have mentioned.

Desolation is the act of being desolated. Desolation  is a form of distress. The desolated one is, in some way, upset, unwell,  depressed, saddened. Desolation is most often manifested in the form of a  grief, a trial, an intense torment, a moral distress. For many human beings,  desolation manifests itself as a trouble and it generates, through  amplification, states of despair.

The opposite of desolation is liveliness, vivacity and  joy. Each of these three are Godly Attributes which are each characterized by  a sublime, endless, free, eternal, eminently beneficial subtle energy whose  frequency of vibration never modifies.

In situations where we are experiencing even the slightest  desolation, it is urgently necessary for us to evoke and then abundantly  accumulate the sublime subtle energy of the Godly Attribute of Godly  Liveliness, the sublime subtle energy of the Godly Attribute of Godly  Vivacity, the sublime subtle energy of the Godly Attribute of Godly Joy into  our inner universe, into our aura.

It is also urgently necessary for  us to resort to an herbal treatment with euphoriant medicinal plants which we  will ingest after having previously placed them under the tongue. We will  take them for 5-7 months 3 times per day. It is also a good idea for us to  perform laya yoga with bija mantra AUM for 30 minutes  daily, for 5-7 months. It is also possible for us to successfully resort to  an esoteric therapy, which includes attracting into the microcosm of our  being the coloured subtle currents that are appropriate when we are  experiencing such a state.

In the  case of pure eroticism, another characteristic that appears in the inner  universe of the human beings who embrace the pure eroticism is the experience  of overwhelming states of happiness that trigger an excellent good mood. In  this way such human beings are spontaneously overwhelmed with contentment,  often manifesting intense states of enchantment. They are euphoric, they are  cheerful, they are jovial, they are exemplarily optimistic, they are radiant,  they laugh and rejoice in a bracing manner, they experience intense states of  elevated satisfaction, they are flourishing.

Good  moods are an inner state that is excellent and euphoric.

Contentment refers  to the specific action of being content, which also includes the  manifestation of a state of gratitude. Contentment is the state of a  contented human being. It implies elevated satisfaction, intense joy, refined  pleasure.

A  contented human being is one who does not ask for nor expects more. He  experiences a state of intense, elevated satisfaction. He feels Godly  pleasure, he experiences a state of overwhelming satisfaction and joy. The  contented human being experiences an intense state of gratitude, feels what  is offered as being a recompense and, at the same time, experiences a reward.  He feels intense joy and uplifting satisfaction.

Something  in particular is satisfying when it is eminently beneficial and corresponds  to the beneficial expectations, the constructive requirements and thus  produces contentment. What is gratifying is also satisfying in an eminently  beneficial way, but also compelling in an elevated way.

To give  thanks means to express, to offer thanks, and it implies showing  gratitude for some benefaction. To gratify also implies to reward in a  certain way, to recompense someone in a certain way. To gratify implies to  satisfy someone in an eminently beneficial way. When one thanks one is or  considers oneself in an elevated, eminently beneficial way satisfied. In such  a situation the human being who thanks does not aspire to be offered more.

It is  currently known that saying “thank you” is a spontaneous expression of a  state of gratitude. Contentment is a Godly Attribute which is characterized  by a subtle, sublime, endless, eternal, free, eminently beneficial energy  whose vibration frequency never modifies.

When a  human being spontaneously and genuinely expresses their state of contentment,  they trigger a process of occult resonance in their inner universe with the  sublime, endless, eternal, free, eminently beneficial, subtle energy of Godly  Contentment. In this way, that human being benefits from that subtle sublime  godly energy that he attracts into his aura.

Enchantment denotes  an intense feeling of pure, uplifting satisfaction, of Godly pleasure, of  exquisite beneficial charm, of pure, uplifting magic. Enchantment denotes  that powerful aspect which delights, which produces an intense and obvious  state of Godly pleasure. The human being who is enchanted feels full of  uplifting satisfaction, contentment, is mesmerized in an elevated way, is  spellbound by what he experiences and which is beneficial, is enthusiastic.

We call  enchanting something in particular that delights, that pleases greatly, that  is nevertheless beneficial, elevated and that is ravishing. A human being who  is overwhelmed by an exquisite delight experiences under certain conditions  the triggering of a process of occult resonance with the sublime, endless,  eternal, free, subtle energy of the Godly Attribute of Godly Magic.

Such  exhilarating experiences often spontaneously arise when we contemplate, being  enthralled by beauty and splendour, the Godly magic of the sunrise or the  Godly magic of the sunset, or the Godly magic of the Shiva  Ratri moment, that we choose to experience somewhere in nature being  alone with God, or when we choose to experience with delight, transfiguration  and insatiability the extraordinary moment that is triggered at the  culmination of the period that takes place monthly and which is related to  the bestowal of the wonderful subtle energies that spring from the enigmatic  sphere of force of the Great Macrocosmic Power Tripura Sundari.

There  are also the magical moments of equinoxes and solstices, which can be  plenarily, profoundly experienced in a transfiguring way somewhere in nature  being alone, only with God. The plenary, profound experience of such moments,  whether in the clearing of a forest at night, or by the side of a lake or by  the sea, facilitates the discovery and the impossible to describe in words  deepening of such overwhelming, magical experiences, which generate the  triggering of a process of occult resonance with the subtle sublime energy of  the Godly Attribute of Godly Magic, but also the triggering of a process of  occult resonance with the subtle sublime energy of the Godly Attribute of  Godly Awe.

Under  certain conditions such extraordinary experiences facilitate the instant  translation of our astral body into certain elevated, heavenly realms that  exist in the astral universe. When we are already immersed in beneficial  states of trance, including romantic trance after having swallowed a double  herbal mixture that facilitates, induces the triggering of a beneficial  process of intoxicating trance, we have in this way the opportunity to fully  benefit from such privileged moments that we have mentioned in this context.

The  state of joyfulness means an intense, excellent state of good mood,  cheerfulness, joy, contentment, and through this mixture of sublime subtle  energies of some Godly Attributes, such as Joy, Contentment, Humour, such a  state is manifested which is also an amalgam of sublime subtle energies of  these Godly Attributes.

Such  experiences trigger under certain conditions a process of occult resonance  with the sublime subtle energy of the Godly Attribute of Godly Amusement.  When the sublime subtle energies of these Godly Attributes are combined and  mixed, they constitute, they cause to arise, the reason for extraordinary  good mood.

In this  way the human being in question experiences an elevated overwhelming state of  fun which at the same time deifies him. The reception of the sublime subtle  energy of the Godly Attribute of Godly Amusement in the universe of that  human being generates in this way great or small miracles.

Such  experiences can also be brought about by the celebration of a traditional  event, such as Easter, Christmas, etc. Such a celebration, which is  experienced in unison by many human beings, gives rise to intense, elevated,  overwhelming spiritual experiences. The combination, the mixture of the  sublime subtle energies of those Godly Attributes causes an intoxicating,  exhilarating, exciting state that is pleasant in an elevated way to appear  and fully manifest itself.

The  term jovial means that a human being is cheerful, merry, in good  spirits. That being is in a good mood, fully experiencing good humour.  Joviality denotes the quality of being jovial, it denotes an intense and  exhilarating good mood.

Optimism is  a philosophical, esoteric conception according to which in the Godly creation  and manifestation the sublime subtle energy of the Godly Attribute of Good is  predominant and prevails over evil. Optimism is a Godly Attribute which is  characterized by an eternal, endless, free, eminently beneficial, sublime  subtle energy whose vibration frequency never modifies.

The  sublime subtle energy of the Godly Attribute of Godly Optimism gives rise to  a specific attitude in the microcosm of the human being who, under the  influence of this sublime subtle Godly energy, looks at and considers life,  the fellow human beings, the present, the future with immense confidence and  spontaneously manifests the tendency to see and experience the good,  favourable aspects of absolutely everything that is eminently beneficial and  that was created and manifested by the Good Lord at the beginning of all  beginnings.

An  optimistic human being is someone who fully manifests a state of optimism.  Such a human being in whom the sublime subtle energy of the Godly Attribute  of Godly Optimism is abundantly overflowing radiates in waves a contaminating  state of intoxicating optimism.

The  term radiant denotes the appearance, the simultaneous manifestation  of something mysterious, luminous, brilliant. Figuratively, it expresses an  immense serenity, contentment, joy, delight, cheerfulness, and that is the  very reason why such a human being is wonderful and kindles an utterly  remarkable beauty.

A  radiant human being attracts and then manifests outside their inner universe  the sublime subtle energy of the Godly Attribute of Purity, the sublime  subtle energy of the Godly Attribute of Perfection, the sublime subtle energy  of the Godly Attribute of Happiness. Such a human being radiates an  intoxicating state of joy and is therefore charming and ravishing.

The  opposite of that which is radiant, bright, brilliant is that which appears to  us as gloomy, obscure, downcast, dreary, dark. Gloomy human beings are quiet,  they are taciturn, they are often low-spirited. That is why they are  considered to be dismal. Such human beings are somber, they are dark. Their  presence is a nuisance to most people.

Laughter means  the action of spontaneous laughing and its result. Laughter is a  manifestation of cheerfulness expressed by a characteristic movement of the  mouth and face which is accompanied by a series of specific sounds. Laughter  highlights a mysterious process of occult resonance with the sublime,  endless, free, eternal, eminently beneficial subtle energy of the Godly  Attribute of Godly Humour. The initiated know this mystery.

The  spontaneous, bracing laughter is beneficial. Moreover, it is also healing.  There are many illnesses and diseases that can be cured by sessions in which  several human beings bracingly laugh together in unison. The beneficial  effects, including the healing ones, will not be long in coming. Nowadays,  a sui generis yoga of the bracing, beneficial, therapeutic laughter  has already been developed. Laughter yoga is not really a branch of the yoga  system. Nevertheless, it has recently been named as such: “Laughter yoga”.

The  term bracing denotes something beneficial that causes or releases a  beneficial vigour, it channels a beneficial power and proves to be  strengthening. That which is bracing and perfectly natural highlights the  triggering of a process of occult resonance with the sublime, endless, free,  eternal, eminently beneficial subtle energy of the Godly Attribute of Godly  Vigour.

When  this sublime, endless, free, subtle energy is abundantly bestowed into the  universe of the human being, in his aura it brings forth wonderful specific  effects due to the sublime subtle energy of this Godly Attribute.

Flourishing refers  to the action of blossoming and its result. Figuratively, flourishing denotes  a beneficial development, a proper growth and a specific state of occult  prosperity is manifested. Figuratively, the flourishing highlights an intense  state of contentment and delight.

Flourishing  is a Godly Attribute which is characterized by a sublime, endless, eternal,  free, eminently beneficial subtle energy whose vibration frequency never  modifies. The abundant attraction of the sublime subtle energy of this Godly  Attribute into the universe of the human being is accompanied by certain  beneficial, wonderful effects.

The  sublime subtle energy of the Godly Attribute of Godly Flourishing bestows the  occult Godly power to blossom. The human being who abundantly draws the  sublime subtle energy of the Godly Attribute of Godly Flourishing into his  inner universe becomes in an occult manner flourishing and is prosperous  inside.

In the  following, we shall define the expression eminently  beneficial satisfaction. This kind of satisfaction, which is eminently  beneficial, means an intense feeling of beneficent contentment, of elevated,  Godly pleasure of the human being who has fulfilled or satisfied an eminently  beneficial need, a creative aspiration of theirs.

A state  of eminently beneficial satisfaction is an uplifting experience that produces  an intense state of contentment, a reason, an occasion to be in a beneficial  way satisfied. To give an eminently beneficial satisfaction implies to  satisfy an uplifting beneficial aspiration, to fulfill an aspiration, a  creative request of a human being, inclusively of a human being of the  opposite sex with whom we are in an intimate, amorous, erotic relationship  based on perfect continence, producing an intense satisfaction, happiness,  elevated pleasure for them.

In the  case of unrefined sexuality, another characteristic that reveals itself on a  close, hyper-lucid analysis is that human beings who approach this kind of  sexuality easily become apathetic, are prone to a state of obvious hardness,  manifest coldness, are fatally indifferent, and some of them are lukewarm.

In this  context, apathy designates a lack of eminently wonderful,  beneficial interest, but also a lack of vigour, which gives rise to  insensitivity/callousness, indolence. Exhaustion arises and persists when  such human beings indulge in sexual excesses with ejaculation (in case of  men), or with discharge (in case of women).

The hardness referred  to in this context denotes a state of harshness and brutality that can be  amalgamated with a dose of violence.

The coldness,  referred to in this context, denotes an obvious lack of affection,  unfavourable indifference, alienation, carelessness.

Indifference,  in this context, denotes a lack of constructive, beneficial interest in  someone or something, but also impassibility.

In the  case of pure eroticism, another characteristic is that human beings who  relentlessly approach, who embrace the pure eroticism, are spontaneously full  of emotional warmth, manifest ardour, are characterised by exaltation, are  impetuous, are almost always enthusiastic, are cordial. The warmth referred  to in this context figuratively designates beneficial ardour.

In this  context, the term ardour denotes a state of beneficial ardour, of  creative enthusiasm/fervour.

In this  context, exaltation designates a state of inner ardour, brought to  beneficial paroxysm. In this way, the human being in question easily  discovers the importance – but also the value – of that which is of quality.

In this  context, impetuosity designates the manifestation of a wonderful,  eminently beneficial, impetuous force.

In this  context, enthusiasm denotes a state of beneficial, powerful  eagerness/vividness accompanied by drive. It is important to point out that  enthusiasm is a Godly Attribute characterised by a subtle, sublime, endless,  free, eternal, eminently beneficial energy whose frequency of vibration never  modifies.

In this  context, the term cordial means an obvious manifestation, that  springs from the heart. The cordial human being is clearly affectionate.

In the  case of unrefined sexuality, other characteristics are that this kind of  sexuality causes human beings to face adversity of all kinds. Such human  beings experience adverse circumstances in life, tend to be fatalistic, and  are inclined to consider themselves unlucky. In this context, adversity  designates a hostile circumstance, or an obvious difficulty.

In this  context, adversity designates something unfavourable, detrimental,  or even opposite.

In this  context, the term fatalism designates that which is fatal, that  which appears as implacable to ignorant human beings; but also, in the case  of stupid, lethargic human beings, fatalism appears to them as something  inevitable. Many human beings in this way refer to a conjuncture of  unfortunate circumstances. The initiates and the great sages, however,  rightly consider that by using certain effective esoteric methods, the human  being can modify and even transform, his destiny in eminently beneficial directions.  In folklore there is the proverb: “it is possible for man to make his destiny  beneficial and happy by means of certain, sustained and suitable efforts.”  Also in folklore, there is the proverb: “to a large degree, a man makes his  own destiny“.

In this  context, circumstance designates a situation in which one finds oneself, but  also an occasion. The expression “according to circumstances” refers to what  is appropriate to the situation and designates something that is different  from case to case.

In this  context, luck designates a sometimes providential combination of favourable  circumstances, but also to the occurrence of Godly synchronicities which  ensure the success of a beneficial action. For many human beings, luck is a  chance or even a blessing. The expression to have good luck means to be  successful, or to be favoured by constructive circumstances. At the same  time, luck is an expression of a state of the soul in which the human being  feels plenarily happy. It feels good. The triggering of a process of occult  resonance with the subtle sublime energy of the Godly Attribute of Godly  Happiness, as well as the triggering of a process of occult resonance with  the subtle sublime energy of the Godly Attribute of Godly Good, obviously  facilitate good luck/fortune.

In the  case of pure eroticism, human beings who unceasingly embrace the pure  eroticism are often surprisingly lucky, they are almost effortlessly given  Godly opportunities – some of which are even amazing – they experience  wonderful adventures, they optimistically explore the beneficial  possibilities, are characterised by eminently beneficial prospects, they  promptly and boldly explore favourable chances, they often experience joyous  states without reason, they are easily happy, the destiny appears favourable  to them and confers them chances of success. Such human beings rightly  consider that luck often comes their way and, so to speak, smiles on them. It  should be noted that in this context, the term chance refers to a beneficial,  favourable circumstance that confers the probability of success. For many  human beings, chance is a wonderful possibility or luck.

In this  context, the term amazement designates a state that makes a human  being feel a sense of wonder and awe. She then remains very surprised, in a  delightful way, and is beneficially impressed.

In this  context, the term adventure refers to a daring, beneficial action  that seems unusual, especially at first, but which in time proves to be  creative, transforming in beneficial directions. Within the millenary Tantra  Yoga system, beneficial adventures are pursued with an immense prior delight.  We refer here to those eminently beneficial adventures in which the Godly  good and the practical wisdom prevail.

In this  context, the term wonderful also refers to the triggering of a  process of occult resonance with the subtle, sublime energy of the Godly  Attribute of Godly Awe. It is wonderful that which is beneficial and which  inspires good admiration. That which is wonderful, amazes, is out of the  ordinary in beneficial directions, is special, is peculiar, is admirable, is  euphoric, is delightful. In certain situations, what is wonderful is also  extraordinary in beneficial directions, or exceptional.

In this  context, to explore means to investigate with great attention and delight  something unknown, which is beneficial. At the same time, in this way, it is  designated the deepening of something wonderful, beneficial. A spiritual  exploration requires an attentive, hyper-lucid, systematic examination of  something that is eminently beneficial.

In this  context, the term optimism refers to the triggering of a process of  occult resonance with the subtle, sublime, endless, free, eminently  beneficial energy of Godly Optimism. Human beings who attract the subtle  sublime energy of the Godly Attribute of Godly Optimism into their inner  universe, plenary and deeply feel in their being that in this earthly world,  but also in the world beyond, the Godly good prevails over evil. The  optimistic human beings, who have abundantly accumulated in their aura the subtle,  sublime energy of the Godly Attribute of Godly Optimism, tend to feel, to  see, to contemplate the beneficial, favourable aspects of all and everything.  Human beings overflowing in their aura with the subtle sublime energy of  Godly Optimism almost effortlessly exude/radiate this mysterious Godly energy  and impel other people to be optimistic.

In this  context, the term possibility, refers to that which is possible, that  which is viable/feasible, but which nevertheless is beneficial and can become  a wonderful reality. Every human being has at his or her disposal hundreds of  billions of beneficial means which, when triggered and put into practice,  with God’s help cause the accomplishment of that which is possible and  nevertheless eminently beneficial. In the microcosm of every human being,  there are – so to speak, as seed, which needs to be cultivated – magnificent  traits, including wonderful qualities, such as the manifestation of the  various Godly attributes with which the human being in question has obvious  affinities and which are in a potential state. The analogy of a functional  radio which can be tuned in advance to the wavelength of certain wonderful,  heavenly, Godly emitting radio stations – thus enabling the respective human  being to become the channel through which the subtle sublime energies of a  particular Godly attribute manifest – is of real use to us when we refer to  the occult analogic example of the working radio set, which can be tuned to  the wavelength of a particular heavenly emitting radio station, which we  choose beforehand, and then, by picking it up again and again, we thus benefit  from this possibility that is put into action.

Within  the millenary Tantra yoga system, it is said that a man who has plenarily and  deeply dynamized his state of vira, and also a woman who has plenarily  and deeply dynamized her state of shakti, such rare human beings are  always extraordinarily rich bearers of some exceptional possibilities which  are put into action and which work. Such possibilities are the subtle  sublime, endless, eternal, free, energies of certain Godly attributes that we  abundantly capture in our inner universe, in our aura, and we fully benefit  from them, and even more, by manifesting them in waves, in our immediate  ambience, or even by directing them, and orienting them through appropriate  focus, to a great distance, to other human beings who deserve such gifts, we  help them to benefit from these immense subtle sublime energies of certain  Godly Attributes, such as: Kindness, Enthusiasm, Courage, Gentleness,  Compassion, Pure Eros, Hope etc. Initiated human beings rightly consider that  they are and remain the extraordinarily rich bearers of some exceptional  dynamized possibilities, involving the evocation, capturing and abundant  accumulation in the inner universe, in the aura, of certain subtle sublime  energies of certain Godly Attributes such as Love, Goodness, Health,  Gentleness, Goodwill, etc.

In this  context, the term perspective, including figuratively, designates the  particular way of seeing, of feeling, of contemplating all and everything  with which we come into contact, including the human beings whom we choose to  look at in a transfiguring way, attentively observing at them, in a  beneficial empathic way, the qualities or latent potentialities that they  have. Perspective designates that aspect in which all and everything we  observe presents itself, both in the microcosm of our being and in the  microcosm of the human beings with whom we come into contact. When we succeed  in abundantly attracting the subtle sublime energy of the Godly Attribute of  Godly Perspective into our inner universe, into our aura, a Godly way of  seeing, feeling and experiencing all and everything we come into contact  with, is revealed to us. In this way, we discover with amazement, but also  with delight, Godly aspects that reveal themselves to us spontaneously. All  of this occurs when we have succeeded in dynamizing a mysterious Godly point  of view in the microcosm of our being. A certain eminently beneficial  perspective also includes the possibility of easily realizing or carrying out  in the future an eminently beneficial plan or a wonderful action that is  integrated into the Godly harmony of nature. A Godly perspective that we have  succeeded in dynamizing in our inner universe, in our aura, gives us, as if  by magic, immense possibilities of realising that which is beneficial. This  facilitates our future fruitful transformation, or of a human being in whom  we direct and accumulate the subtle sublime energy of the Godly Attribute of  Godly Perspective. That man is deified in that direction, he who has  dynamized a powerful and profound Godly perspective, in his inner microcosm.  But it is essential to remember that it is of immense value to awaken and  dynamize a Godly perspective in our inner universe. In this way, we also  remain in the memory of human beings, through our living, admirable example,  and even if we definitively leave the material earthly world, we also benefit  – in the world beyond, in the Astral Universe – from this mysterious Godly  perspective that we have managed to plenarily and profoundly dynamize in the  microcosm of our being. When, in our inner universe, we are already enjoying  an extraordinary Godly perspective that becomes accessible to us through a  process of occult resonance with the subtle sublime energy of the Godly  Attribute of the Godly Perspective, we have immense opportunities to  accomplish even great or small miracles in the future, with God’s help. The  initiates, as well as the great sages, rightly affirm that everything we  live, feel and experience is always, almost without exception, unceasingly  and visibly linked to the perspective that characterizes us. Just as a pair  of glasses that are endowed with lenses of a marvellous pink colour then  allows us to look at and to contemplate all and everything that surrounds us  as pink, and when we remove those pink glasses from our eyes, we find that the  surrounding reality reveals other colours, and the pink colour immediately  disappears, so the specific perspective that characterises us filters the  reality for us, in a certain way. This is why the great sages of India said:  “almost all and everything has an obvious connection with the prevailing  perspective that already characterizes us“. Constantly aiming to awaken, to  dynamize the Godly perspective in the microcosm of our being is of gigantic  benefit to us and reserves for us plenty of paradisiacal surprises.

In this  context the term joy designates a certain Godly Attribute which is  characterized by a subtle, sublime, endless, free, eternal, eminently  beneficial energy whose frequency of vibration never modifies. The subtle  sublime energy of this Godly Attribute has the effect of triggering an  exhilarating feeling of contentment, of intense soul satisfaction. When a  human being experiences an overwhelming state of joy, even if he knows  nothing about this Godly Attribute, he spontaneously feels that he is jumping  for joy – he is extraordinarily happy. When a human being abundantly  accumulates the subtle, sublime energy of Godly Joy in his aura, he feels  very joyful and affirms that he is living joyfully, wholeheartedly.

In this  context, the term success/victory means a beneficial victory, but  also a well-deserved, constructive success or an excellent achievement. The  human being who successfully completes a tapas – that is integrated  in a Godly manner – is successful, victorious, succeeds in the action he  started when he decided to carry out the tapas he started, being victorious.  The successful human being carries out something that is integrated in a  Godly way.

In this  context, the term motive refers to a cause, to a subjective or  objective basis for an eminently beneficial action that is Godly integrated.  The motive is the cause of a beneficial fact. Everything that is beneficially  motivated is justified by a beneficial reason that is in a Godly way  integrated, is motivated in eminently beneficial directions; it is that which  is takes place in view of a wonderful, constructive goal. A beneficial  motivation is the totality of beneficial motives or of the beneficial  purposes which bring about a beneficial action and cause a beneficial fact to  occur.

It is  something essential and wise to seek to be animated again and again, in our  daily existence, only by fundamental motives that are eminently beneficial.  Only by doing so, we have many spiritual advantages, in the end. Jesus Christ  is a Godly example of this kind for us. If we again and again relate to his  bright example and to the motivations full of Godly wisdom that animated him,  we have a wonderful Godly model.

In this  context, the term fate/lot means the act of determining the purpose, the  destination of a human being. In the form, “fate” means something that is  decided in a providential manner, by drawing lots, after having previously  consecrated the fruits of that drawing to God. In the case of drawing lots,  which is both an initiatory and esoteric act, it is necessary to prepare in  advance 49 notes on which the word YES will be written and 49 notes on which  the word NO will be written, and then, after consecrating the fruits to God  three times in a row, the lots drawing is carried out and thus it can be  ascertained what the fate reserves for us in a mysterious, providential  manner. In the case of such an action involving a lottery, the result that  emerges in the end is never by chance, is not a hazard and, beyond  appearances, reveals a mysterious and Godly necessity.

The  ancient esoteric divinatory game known as the I Ching, in its  systematic, gradual unfolding, allows the discovery of some possibilities or  of some availabilities that are revealed to us in this way.

In this  context the term smile designates the act of smiling. Smiling  implies a spontaneous and natural slight movement of the lips accompanied by  a specific facial expression expressing joy, delight or admiration. At the  same time, it expresses gladness and cheerfulness.

In the case of unrefined sexuality, human beings who approach, who embrace unrefined  sexuality are often changeable, they are versatile, they are unstable, they are inconstant.

In this context, the term changeable refers to a human being who changes easily, who changes quickly in harmful, unfavourable directions, and who is fickle, unstable. About such a human being, half-jokingly, half seriously is said to be variable like the weather. Such human beings are fickle, and such behaviour shows that in their case, the consciousness is predominantly fixed  at the level of the subtle force centre Svadhisthana Chakra, which is  not harmoniously dynamized.

In this  context, the term versatile refers to a human being who – with an obvious ease – changes his opinions, convictions and attitudes in unfavourable, disastrous directions. Such a human being is unwavering only in  his fickleness. Such human beings are very capricious. The predominance of the subtle force centre Svadhisthana Chakra in their inner  universe, so that their consciousness is fixed at that level, causes such  human beings to be versatile.

In this  context, the term unstable refers to a human being whose inner  balance is unstable. Such human beings have a tendency to drift, with great  ease, into their old disastrous habits such as alcoholism, smoking, coffee  drinking or use of narcotics. In such human beings, the subtle force centre Svadhisthana chakra is predominant and disharmoniously dynamized.

In this context, the term inconstant/unsteady refers to a human being who  is changeable in unfavourable, harmful directions, who is fluctuating and  fickle. Such human beings function predominantly at the level of the subtle force centre Svadisthana chakra which is, however, disharmoniously  activated.

In this  context, the term constant refers to a human being who is stable in  eminently beneficial directions, who does not change in disastrous directions  and who is characterised by an unchanging character. Constant human beings  are capable of triggering a process of occult resonance with the subtle  sublime energy of the Godly Attribute of Godly Perseverance, in their inner  universe. Such human beings are characterized by beneficial steadfastness.  They have a harmonious dynamization of the subtle force centre Anahata  chakra.

In this  context, the term invariable refers to a human being inwardly  harmonious, who is unchanging in harmful directions. Human beings who have  harmoniously dynamized their subtle force  centre Anahata chakra are rightly considered to be invariable.

In this  context, the term stable refers to a human being who is harmonious,  who is steadfast. Such human beings do not fluctuate in harmful directions,  they are constant, and they are firm. The harmonious dynamization of the  subtle force centre anahata chakra makes that human being to be  stable in beneficial directions. Such human beings are characterized by a  wonderful unshakableness, they manifest firmness and determination.

In this  context, the term clean figuratively refers to an honest, pure,  taintless human being who is also characterized by a pure conscience, a pure  thought. Human beings who have succeeded in considerably dynamizing their  mysterious supramental layer – vijnanamaya kosha, in Sanskrit  language – are characterised by such a state of inner cleanliness. Such rare  human beings are said to be blameless. The well-known expression ‘poor and  honest’ is a precept of the human being who does not want, does not seek to  be seized by money, by the desire to have a lot of material possessions and  who does not seek to become rich. Such a human being is said to be pure  inwardly, and this aspect highlights the triggering of a process of occult  resonance with the subtle, sublime, endless, eternal, free energy of the  Godly Attribute of Godly Purity in his inner universe. A pure human being is  said to be genuine, to be irreproachable, to be authentic. Such a human being  always behaves without fault, and is therefore considered to be blameless.  Such a human being appears to us as being, in a certain way, euphoric, clear  inwardly and transparent. The opposite of the clean is the dirty.

The  human being that triggers a process of occult resonance with the subtle  sublime, eternal, endless energy of Godly Purity in his inner universe is  characterized by a clear consciousness that triggers an obvious state of  admiration in human beings who are able to feel, to discover that  indescribable state of inner cleanliness. Inwardly clean human beings do not  have any inner dirt and do not indulge in any dirty actions. Such human  beings always, without exception, have a clean manner of speaking. When the  subtle, sublime, endless, eternal energy of Godly Purity is abundantly  captured in the microcosm of the human being, it makes impurities disappear,  annihilates traumas, triggers an overwhelming state of catharsis, and then  that human being feels purified, relieved, cleansed within.

When we  attract the subtle sublime energy of the Godly Attribute of Godly Purity into  our inner universe, into our aura, rapid, massive purification occurs in our  being. The spontaneous triggering of an overwhelming state of catharsis  highlights the spontaneous capturing and accumulation, in our aura, of the  subtle, sublime energy of Godly purity, as well. An intense, overwhelming  state of catharsis reveals the accumulation of the subtle, sublime energy of  Godly Purity as well, in the aura of the human being in question.

In the  case of human beings who have accumulated painful tensions in their inner  universe during some intimate relationships, the abundant capturing and  accumulation of the subtle, sublime energy of the Godly Attribute of Godly  Purity in the inner universe of that human being spontaneously triggers a  cathartic effect. In this way, an obvious phenomenon of purification appears  and persists.